© Copyright: Vishnuh-Society
No part of this publication may be reproduced and/ or published by means of printing, photocopying, microfilm, or any other means, without the prior written permission of the copyright holders. The Dutch and Javanese translation of lontar the Vishnuh-Society established in s’Rijkssuccessie Leeuwarden in the Netherlands and registered with the Benelux Office for Trade Marks under number 507 115, the successor of the Vishnuh-Society, Gurubesar Lancar Ida-Bagus <> R.R.Purperhart.
-All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by means, electronic, mechanical, photocopying, recording or otherwise, without the written permission of the publisher.
VISHNUÏSM & VISHNUÏSTS
Who or what is a Vishnuïst?
A Vishnuïst is an adherent of the Vishnuïsm.
What is Vishnuïsm?
… The Vishnuïsm is a philosophy or philosophical movement, that denies the existence and can existence of gods.
Originally Vishnuïsm originated from the Sanskrit word Vishnu (h), which means “the self, themselves, single, containing the name of the developer Vishnu (h) of the Vishnuïsm. The original word specifies what the
Vishnuïsm really means, that man is central.
The Vishnuïsm is an active denial of any divine reality whatsoever and emphatically states that Nature is the creator of life.
Vishnuïsts assume that from the very beginning of existence Nature is the cause of everything and therefore rejects the notion of a divine creator of the universe.
Members of the Vishnuh-Society, in general, are Vishnuïsts (pronunciation; Visnoewisten.)
A Vishnuïst (Vishnoewist) is considered by the Vishnuh-Society as a direct member of the family.
Every family knows her family duties according to the old Javanese recipe “Gotong-Ròyòng = Mutual solidarity and cooperation.
Upon joining the Vishnuh-Society one talks by the oath his or her safety and life entrusted to the Vishnuh-Society and lives inside or outside the Vishnuh-Order, and for the rest supports the Vishnuh-Society with his or her potential and-or skills.
Members of the Vishnuh-Society are the Putuh-Aghengs and Putuh (read Poetoe), which feel at one with the teachings of the Society and its ideology conscientiously enforced.
The terms “Putuh-Agheng” and “Putuh” are feminine and masculine, both sexes have the same title.
The Vishnuh-Society has Active and Passive members.
Who is a member of the Vishnuh-Society assured of absolute confidentiality. Personal details of members are as historically recorded and kept in lontar Scripture.
The member learns and to controls the authentic Pencak-Silat martial-doctrine, with the associated weapons and disarming techniques, philosophy, respiratory and kinematics, history, and sense of community.
The Society provides lessons in self-defense, according to ancient methods.
These can be homemade by almost everyone by physical training, provided one is also physically healthy, so learned, when it really comes down allows the data through the application of the defense techniques actually adequate protection.
Vishnuïsts who can not participate in physical training due to one or more physical shortcomings are recommended to check the meditation ie breathing doctrine to make their own.
The member is not required to follow the Pencak-Silat classes, by referring to the appendix under sub B called passive members.
The Vishnuh-Society offers its members spiritual support in his or her life and endeavor, as well as a physical presence to protect the individual ideas and there when it becomes necessary.
The Vishnuh-Society is nowhere demonstrative presence, they know what consensus is when a member needs some help.
The Vishnuh-Society always comes to an emergency standing out of nowhere to do what needs to be in support of the member or members, and after the possible problem jointly for mutual satisfaction is resolved and peace is restored, made them disappear as if they had never been.
The Vishnuh-Society is peaceful and humane, so it acts traditionally, for self-protection, in line with its ancestral adat according to the proposition that those who one or more Vishnuïsts humanly puts no obstacles, no one has to fear anything from her.
In a democratic country like the Netherlands where sanctimonious religious people live, who for the most part make up the dance in government, everyone is free to choose his beliefs or ideology and act on goodwill under Dutch law, based as many other national laws on the Bible, in which the Vishnuh-Society is all about this, because this legal system does not entirely unfair in the line of legality, but justice is often taboo here.
In addition, the Vishnuh-Society prefers the applicability of the many facets of Natural Law, which is just and moreover in many ways offers a solution to the failure of the democratic legal system, which often does not bring the desired result or mental satisfaction to the individual…
…. This means, if the victim sees no satisfaction in the application of the democratic legal system to the perpetrator, the Vishnuh-Society on behalf of its member will deploy natural law until satisfaction occurs or has occurred, according to the statement, “eye for an eye, tooth for tooth, hand for hand, foot for foot.”
… And the non-existent God of the counterparty will take care not venture to the soul of the guilty because given world events in relation to the faithful humanity, we come to the final conclusion that if God actually exists we then dealing with Satan (the evil mankind), and experience has taught us that devils can set up a big mouth, but they do not endure pain.
The danger comes from and by evil people who refer their nefarious acts unscrupulously to the will of a nonexistent God with their imaginary Bible/ Koran/ Torah and other religious writings as their guide.
APPLICATION FORM MEMBERSHIP
Active Members (Putuh-Aghengs and Putuh) are those who are unconditionally binding to the training requirement as defined in art. 3 of these Rules and Regulations and also fully active in the Vishnuh order.
Passive members are those who support the Vishnuh-Society on a voluntary basis without training commitment with his/ her talents or skills.
The old Javanese word “Putuh” (… read Poetoe), which means literally, “grandchild or pupil, is defined by the Gurubesar as the designation for Instructor or Style leader/ follower/ Initiate and representative of the Vishnuh learning, and all other active and passive Putu’s of the Gurubesar or the Vishnuh-Society.
The old Javanese word “Agheng” (= big, high) attached to the word Putuh, indicates the position of the person who wears this title of the Vishnuh-Society, either passive or active members (see art. 1 of the Internal Regulations.)
The concepts Putuh and Putuh-Agheng are registered titles by the Vishnuh-Society and exclusively for its members. It is, therefore, no one allowed, without relevance, to mention this recorded titles to his name.
Standing Rules for Vishnuïsts
Art. 1. A Putuh-Agheng he or she is the dedicated/ Initiate member, by the Gurubesar or the Vishnuh-Society is appointed or appointed as head of a contemporary scientific department/ organization/ branch or deputy head of the Gurubesar.
You can become a member by submitting a written request to the Vishnuh-Society;
To this end, the Vishnuh-Society provides the applicant with the registration form that must be submitted, including the;
1. – first name (s),
2. – surname,
3. – date of birth
4. – the place of birth,
5. – current home address,
6. – a summary of the autobiography of the person concerned,
7. – a recent passport photo,
8. – a summary of his / her motivation as to why he/she wants to become a member of the Vishnuh-Society
a. If all conditions for acquiring membership have been met by the attendant (e), the Vishnuh-Society will proceed to handle the application for membership.
Art. 2. Subject Putuh is defined;
a – Instructor (male and female)/ Style leader/ follower of the Vishnuh-Society.
b. – He or she is in training.
Art. 3. The Putuh-Agheng or Putuh with a group or department under him shall be obliged to follow 1 time in two months the instructor training. Otherwise, the frequency is once a month;
Art. 4. The executive Putuh-Agheng or Putuh is held to report and to forward this quarterly to the Gurubesar or the Vishnuh-Society;
Art. 5. The candidate Putuh-Agheng or Putuh must have achieved the minimum age of 9 (Nine) years.
Art. 6. The Putuh-Agheng or Putuh takes the oath for his installation in the learning of the Vishnuh-Society; 1. to keep the Adat of Pencak-Silat high and follow every directive regarding the Pencak-Silat with honor and conscience. This also applies to the promise which he or she promises to follow every instruction of the Gurubesar or the Vishnuh-Society; (Taking off the oath orally): …
…. I (the newcomer should name + first names in full terminate) take the oath, here in front of the Vishnuh-Society and in the presence of the Gurubesar (or his substitute) the Adat of Vishnuh-Society and Pencak-Silat to maintain high and monitor every directive with honor and conscience. This also applies to the vow which I promise to follow every instruction of the Gurubesar or the Vishnuh-Society. Furthermore, I promise loyalty, solidarity, support, sincerity to my family the Vishnuh-Society in good times, and bad.
Art. 7. The competence of a Putuh-Agheng and Putuh energized if he or she;
a. -has a license which has been shown to which the Putuh-Agheng or Putuh is authorized, issued by the Gurubesar or the Vishnuh-Society;
b. -under the personal supervision of the Gurubesar or the Vishnuh-Society.
Art. 8. The license as provided for in art.7.a is valid only in accordance with Articles 3 (three) and 4 (four) of these regulations.
Art. 9. The Gurubesar or the Vishnuh-Society is at all times entitled to withdraw a license or registration issued if the terms are present for this purpose;
Art. 10. The Gurubesar or the Vishnuh-Society reserves the right to change regulations or ratify;
Art. 11. If a Putuh-Agheng or Putuh is summoned by the Gurubesar or the Vishnuh-Society is she or he required within seven (7) and 16 (sixteen) days to appear and to strike the activities of the Pencak-Silat immediately;
Art. 12. If the Putuh-Agheng or Putuh can not comply with the provisions of Article 11, should she/ he pass by telephone to the Gurubesar or the Vishnuh-Society and create a renewed appointment. Then the person within 7 (seven) days to confirm by registered mail;
Art. 13. Does the Putuh-Agheng or Putuh not comply with the provisions of Articles 11 (eleven) and 12 (twelve), then she or he will tacitly be suspended. This suspension shall be confirmed in writing by the Gurubesar or the Vishnuh-Society;
Art. 14. It is prohibited in no way to reproduce any class or documentation, alienate or sell without the written permission of the Gurubesar or the Vishnuh-Society;
Art. 15. Each member shall adhere to the guidelines and the education pattern as set by the Gurubesar or Vishnuh-Society;
Art. 16. The qualification/ membership will be withdrawn immediately, in case of abuse of doctrine (s) by a member;
a. -In a case of abuse by a Putuh-Agheng or Putuh, its group or department will be taken over by a person appointed by the Gurubesar or the Vishnuh-Society,
b.-possible suspension or expulsion;
Art. 17. The Putuh-Agheng or Putuh is held in his absence, his or her task (s), this within 24 hours to notify the Gurubesar or Vishnuh-Society so that appropriate measures can be taken to ensure that the activities can simply proceed;
Art. 18. Indefinite suspension of Putuh-Agheng or Putuh can be pronounced through the Gurubesar or the Vishnuh-Society when it acts :
a-contrary to the bylaws of the Vishnuh-Society;
b.-contrary to the Statute of the Vishnuh-Society;
c.-in conflict with a decision of the Gurubesar ;
d.-contrary to the Adat of the Pencak-Silat;
e.-in a way that brings disparage to the Gurubesar or the Vishnuh-Society in an unreasonable manner;
Art. 19. The Putuh-Agheng or Putuh is obliged to:
a. -the statutes, regulations, and decisions of the Gurubesar or the Vishnuh-Society careful to observe,
b. – not to harm the interests of the Gurubesar or the Vishnuh-Society,
c.- all other obligations which the Vishnuh-Society in the name of Gurubesar Lancar Ida-Bagus or his alternate (s) concerned;
Art. 20. The teaching qualifications or Membership ends:
a. -at the death of a Putuh-Agheng or Putuh,
b. -termination by the concerned person,
c. -by termination on behalf of the Gurubesar or the Vishnuh-Society,
d. -by exclusion/ suspension for an indefinite period;
e.- by exclusion on behalf of the Gurubesar or the Vishnuh-Society;
Cancellation or disqualification on behalf of the Gurubesar or the Vishnuh-Society may be sent;
a. -if not the requirements are met;
b. -if the obligations imposed are not met;
c.-when reasonably from the Gurubesar or the Vishnuh-Society is not required to continue the competence or membership of the person concerned;
Art. 21. The Gurubesar or the Vishnuh-Society may suspend in response to a proposal for cancellation, exclusion or expulsion, the decision by a maximum of 30 days, in order to establish the grounds on which the proposal is based, the relevant Putuh-Agheng or Putuh, the opportunity to eliminate;
Art. 22. Where to termination or revocation/ exclusion is decided, the appropriate Putuh-agheng or Putuh hereof informed of the reasons, by registered letter;
Art. 23. If the Board finds that the exclusion/ termination/ disqualification can not wait until the next board meeting then the member is suspended. This suspension will remain in effect until the next board meeting unless it is withdrawn. If there actually is initiated, then exclusion or termination shall be deemed to have commenced on the date of such suspension;
Art. 24. The Gurubesar or the Vishnuh-Society has at all times the right to course materials provided to the Putuh-Agheng or Putuh and other documents without giving any reason to demand;
Art. 25. All read, ticks and or other material, that sideways or on behalf of the Gurubesar or the Vishnuh-Society by a member (s) is (are) manufactured/ developed is automatically owned by the Gurubesar or the Vishnuh-Society;
Art. 26. The Putuh-Agheng or Putuh is required to carry proof of competency with him;
Art. 27. The annual fee is voluntary for all his abilities. This means that there is no obligation to give something, but if one gives something should be done with heartfelt sincerity.
* He or she declares the rules of procedure for the * Putuh-Agheng or Putuh have read carefully and confirmed this actually follows them with honor and conscience.