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The trip across the ocean had cost many lives, so-called the expatriate Indian people of the island where they washed ashore “Bali”, which is Sanskrit for “hell” because the people could only mourn the great sacrifice that they had to bring their newly acquired freedom
Thus, says the doctrine of
“Hope makes life and the end of life is ….”death.” ” Death “is brave and invincible because he fears nothing and no one, even the “dead” he does not fear. Therefore, man is doing very unwise, if she would fear death, because death is present in each of us. Each has death as life partner. Life and Death are elements of life that are inextricably linked to each other. After all, all-natural beings are part of life and death.”
Gunung PENU’LISAN THE FIRST
MONASTERY IN BALI;
In Bali the Vishnuïsts anno 145 built their first monastery near a mountain named after the Mahapanditòh tulis (High Priest of the Writers Guild of the Vishnuh-Society) named Penu. Mahapanditòh Penu left end a fitting inscription at the base of the bedrock west of the monastery:
“Ca Ayamah vyapasrayah tarih pandhi Yamanha pengayoman adhibhutam bhutanam, somadhya ca pranam-agnih cak aphi-vibhu-athma vibuti’s arnisathi atmakam-vidhana vikarma vivashan lakmi grahena suryaloki vihitam Vishnur Acyutha ca adhibutam, Vishnuh acyutha ca acyutha Vishnuh nah”. Vayam asya Vishnur jnatva na antah rakasya anagha bhavah . Vayam tasya purve na-kascit bhayam. Vayam asya ekam tyajet, iti bhumitala-lokan ing asmakan dhas pranasyati. Bhava dhrtih atmakam, asmakan Visno” .
Meaning “Loosely translated:
In the presence of our father priest Yamanah we act as guardian of every living being and the Miraculous Nature. The daylight is our witness, because daylight is life energy and life energy is spirit. Life arises from the internal power of nature, the fire of life of every creature. The being is mortal, but Nature is infallible. But who violates Nature Rules sins against Nature who is the creator of all that lives and will live. Every creature is an individual, but together we form the Nature People. Be yourself, because Vishnuh is himself and he will always remain themselves. Keep Vishnuh always faithful. We are Vishnuïst and know no boundaries with respect to defending an innocent creature and furthermore we are only afraid of one thing, is that the sky falls on our heads.”
After these solemn words were made to inscription the Society “Penulisan” rose by the “Gunung” (= Javanese for mountain) Penulisan in Bali. “Penu” is the name of the discoverer of this mountain range and “NULISAN” is derived from the Javanese that “write” means: later attracted many these Priests south through the archipelago and ended on Sumatra and Celebes after they dispersed and did service for the benefit of many local peace-loving peoples. Early made this panditò’s not only know the hardships of the seemingly gentle landscape, but encountered while also often unnecessary hostility of humans and animals which the Society had already more than once felt compelled to make their own self-defence.
Thus, says the doctrine of “Vishnuh”
“The cemeteries are full of people who thought they were indispensable, and the dead do not know that they are in a non-existing thin physical dimension and that their bones are to fade. Living things are made up of dust, so will everyone when the time comes again, proceed to dust. Everyone will have to undergo this fate, only the way of all flesh (death) is infinite and hopeless. Living beings will do once irrevocably turned to dust, for dust you are and to dust everything will return. Remember that every living creature will have experienced or endured themselves this way, at the end of the years.”
This book briefly describes the description of the former Java (Jawi) and other ancient civilizations, which in the Indian Archipelago have existed. About the origin and development of the entire archipelago will be limited here to global data.
Around 145 AD., Indian immigrants set foot on the Indian archipelago and have large areas cultivated and furnished to Indian model. JAVA is named after the village chief (JHANYA-WHI abbreviated JHA-WHI; pronounced JAWIE), which are due the first of the large wave of immigrants settled in this long and narrow island. From West to East, this island is intersected by large and high mountains. The peaks of most mountains were huge, and even reached an altitude of 3,000 to 5,000 meters. The very highest mountain was called Shi-Maru. This name is derived from the people, who seemed at ease among these active volcanos and no hindrance to experience the eruptions of the 200 hundred active volcanoes.
TRIBE NAME ARISES
In India, the country of origin the name of a tribe was preceded by three (3) first letters of their principal god, together with the location of their residence. The Shi-Maru tribes were traditionally supporters of Shiva. They left India, taking with them their former gods including Shiva, the Sun God. On the Indian Archipelago they changed the name to Jha-Whi’s (Javanese), together with the name of their unfamiliar territory, which is named after their new ruler JHANYA-WHI or abbreviated JHA-WHI (Java). Since then, came the numerous peoples Javanese in Java which later spread throughout the archipelago and build a new life.
… The large plain Java was mainly along the north coast and was 20 to 100 meters wide. The most fertile territory in Java was in the south of central Java where, around the 3rd century, the Borobudur was built. This area was formerly Khibhu. Java had two great rivers that were named after the first discoverers of this, namely “Sholo = solo (this river was discovered by a southern Indian) and Brantas (discovered by a Sri lankan). The soil conditions were these rivers forced a detour to flow eastward before it came out in the Java Sea. Unlike other rivers that Java was still rich which run north to south as well as the two major rivers flowing in the Java Sea.
Due to the strong decrease of sludge, has the coastal rivers large parts of the northern plains built. And by the strong currents of the Indian Ocean were the plains to the south coast of Java coastal plains not arise, because coastal cliffs were more than 400 meters above sea protruded. Monsoon winds affect the climate. The monsoon (rainy season) began in mid-December to mid-April and the east monsoon (dry season) from May to October. Unlike the other islands there were no hurricanes. Then Java had a very rich fauna of large animals such as tigers, banteng, crocodiles, rhinos and winged animals were in all colours, shapes and types as well as the abundance of insects.
… Vishnuh-Society counted 8,000 plant species and flora species that are helpful and were very costly as teak, klopoh (coconut), kina, bamboo. And because there were towering mountains in Java emerged as a result, the four (4) planting areas and the zone where really anything can grow and can be cultivated up to 600 feet plain, then the zone for the growth of coffee, cinchona and tea. This second area is characterized by the other of which the air is cooler and therefore, very suitable for the crops listed above. The third zone is a steppe, a vast grassy plain, and the fourth area is an alpine zone where ironwood trees grew, these were very precious woods at the time, as well as the Javanese edelweiss, which appeared in many species. at night it was freezing throughout the area for at least 5 degrees below zero.
The Jha-whi’s (= Javanese) cultivated the Jha-Whi (Java) area and brought it to develop with classical Indian influences, unlike the 14th and 15th centuries in which they by foreign influences went to distance himself from the classical perception. In the 3rd century Javanese built on the Dieng Plateau in Wonosobo 350 temples in honour of their god Shi-VA (Shiva), which was part of their culture.
… In the year 317 was under the reign of the powerful Hindu-Buddhist dynasty Cailendra started making these Candi’s (temples) nicer and were Shi-VA temples made bigger and more beautiful. After this was completed in 328 AD. they started in 389 with the construction of the Borobudur and Prambanan. The Hindu-Buddhist dynasty the Cailendra’s was powerful, not only to the temple to see, but also to the fact that they as sovereign also ruled over Cambodia, but during construction declined in power after the still powerful Sanjaya dynasties building this temple completed.
First there was the Shiva temple mendut named after the Hindu-Buddhist Priest (called mendut or Pendut) and the plain on which it was built. For construction was used andesite and volcanic tuff, it was built on a core of brick, all of this was a kind of platform. In 389 began the construction of the Borobudur, the world largest Hindu-Buddhist stupa which consists of seven layers of which only the top layer is available for use and enterable made .
… For the construction of this temple was chosen for a field that contains a core of earth in the shape of a hill with two summits so that it was possible to pull the huge building as planned in seven layers. The aim is to fill the valley between them immediately after the completion of each structure (floor). That this is well thought out evident from the choice of the area to which the Borobudur has its foundations.
Tens of thousands of working people, including architects and consultants have worked for centuries, it has a total of seven generations lasted (389 n.chr. -628 AD) before the immense edifice was completed. Not bricked stones lay like a blanket around the hillside, and they pulled out riverbeds millions of cubic meters of volcanic rock, which was piled and edited after which they were drawn up with ropes to the right place. Below, at the foot of this temple is the lesser of 10 levels with reliefs of images from everyday life, carved into walls and hidden by a mantle of stone, which the exile of earthly desires symbolizes, one could compare it with a huge image gallery.
… The textbooks of the Vishnuh-Society show that Borobudur contains a total of 4009 narrative reliefs from the lowest to the highest or seventh layer, all have a sense of excellent value, each character refers to the past or the present. The circular terraces, walking around with the clockwise walk up set the twelve steps for spiritual progression. The interior is always right to sit because it portrayed the way of salvation for the Buddhist priests and explicable as a sign of respect. The bas-reliefs mentioned above illustrate among others: – the story of Buddha – the dream of Shri Maya (Queen Maya) – Buddha ring offering to Yasodhara – Buddha on his horse Kanthasha from his comfortable past, a future full of hardship and relief within driving – his sermon at Benares.
So, says the doctrine of Vishnuh:
“Life is tough created by evil creatures, but righteous people are the destroyers of malice where honesty should be. Living beings are responsible for each other to make life more pleasant for everyone. This is the purpose of life, live and let live.”
The builders of the Borobudur had seven levels of physical and mental activity in mind. Thus, in the design of this temple considered the presence of energy, the presence of the structural form, the presence of formlessness, the presence of the shrines, which immediately ruin, and destruction will sow violators and robbers of relics from this temple, the presence of the key, the presence of the answers and the seven recommendations that kept the answer for the future in it. This temple represented the family owns of 4009 dynasties which some until the end of the building were still alive and the temple as a treasury used, which was originally intended, and they have their whole family secret, family history, and family heirlooms entrusted benefit of their progenies. Furthermore, this temple houses a legion of ideas, traditions and histories of numerous peoples.
The three most beautiful temples are located on the inner square, the main building is dedicated to Shiva. The other two temples dedicated respectively to Brahma and Vishnuh, these two are however smaller than the main building. Around 930 AD. Sanjaya the court moved to East Java after the temples due to strong neglect Intradiscal the era of great disrepair. In 1584, a severe earthquake occurred causing the whole collapsed, it’s ruins were also buried under rampant green.
In one of the notes in the Kropak of Kiyai (= abbot) IDA BAGUS Rakka was the following notes. The roof of the Borobudur has become a dunghill, and then no more of what our forefathers / ancestors through scriptural reference in these temples are made and expressed.”
Archaeological Murder on Large Scale
Anno 1885 … they started a restoration by the Dutch physician of the Sultan of Jogya, which ornamented stones are neatly put together, but threw everything he considered unimportant. This brought elements of six temples higgledy-piggledy. This temple stood as a major restoration on the list of a new restoration in 1918, but this was done in a rather scornful careless manner, for carved panels were indiscriminately used wherever it came out and did not fit was just chopped and or chopped at will. By austerity rebuilding was put stop in 1930. The actual subsequent restoration brought this temple back in the neo-modern form it has now. So, the temple is not original anymore as it was, it is now comparable to European baroque and hutselfrutsel.”
All these states of vandalism, are in the Buddhist world as sacrilege and disrespect towards the ancestors. And as usual, this can be made good only with blood…
…. During time, foreign treasure hunter’s enormous valuables and jewellery priceless stolen from graves. This is done in cooperation with domestic grave robbers, as well as the precious objects were brought to a so-called investigation to end up in a museum or private home as a souvenir.
… Borobudur has since been restored, but it is not exactly as it was in the beginning. In addition, researchers have along with the Indonesian Government in 1965 removed a protective layer because it was thought then to be able to solve some mysteries. Fortunately, this temple still as mystical as before, certain characters and images are still a mystery to the outside world and hopefully it stays that way. The only ones who can bring light into this matter, the Vishnuh priests, and it is questionable whether any of them will ever be able to solve the mystery around this unique temple; since the curiosity and profit mankind have already too many shrines and ancient structures violated and robbed. Think of Egyptian pyramids, monuments of the Incas and other temples around the world.
Thus, says the doctrine of
“Each creature possesses natural ability to change and to conduct themselves accordingly to adapt according to the circumstances and to act, but those who are guided by utopia will not stand the test of time. Life begins and ends with an individual battle. Through this personal battle, the man is alive. Life is a battle and the battle for survival, because if someone life stream is closing, it will die miserably.”
In Central Java, one can find many temples. In Wonosobo is the Dieng plateau, which consisted of 350 soberly decorated temples dedicated to Shiva. One of the temples is the Candi Bhima, this plateau with temples located at 2000 meters altitude.
… The Hindu-Balinese monument Gunung Kawi (meaning original mountain) of King Udayana from the 10th century, carved in rocks, the niches are 7 meters high, in the midst of these events include appearances doors is a pit for sacrifices in this well is a stone box with nine boxes. The monument contains the ashes of several kings who were the direct descendants of King Anak Wungsu and its dozens of women. On the same site is also an equally old monastery carved into the rocks, this place is mentioned in the books of Vishnuh as a place of worship. In the active volcano Gunung Agung (Javanese for “big mountain”) is the Hindu-Buddhist temple complex of Besaki, located at an altitude of 1000 meters; and in former times only accessible to the princes of Bali, currently has the entire people being measured this privilege. This complex was built by the King of Kesari, but this place of worship dates back to 512.
The first queen of Bali called Sri Pandé Sesari (anno 210). The Queen laid the foundation of the Balinese which was taken directly derived from Sanskrit. Her successor 60 years later (280.n.chr.) was Sri Kesari, 40 years after her coronation she handed the throne over to her brother Adhipathi Bhagwenda Varmmha in 320 AD.
… In the year 357 the prince had derived from Sanskrit language, Balinese, whose basic anno 280 is captured by her eldest sister Sri Pandé Sesari, proclaim as the national language of Bali. This king died in 371 AD. and was succeeded by King Adhipati Guna Priya and in the year 412 had replaced the Balinese language by Javanese after he married at that time formed kingdom on Java (Sri Wijaja.) In honour of this marriage, he gave an edict in Balinese and Javanese. The Balinese was not back off, because it was the language of instruction. But the official language for all correspondence was Javanese.
This dynasty was in the year 500 succeeded by Bhupathi Dharmadaya. After this prince died in the year 533 riots broke out among the people, so that the new sovereign Sri Dharmadaya in 546 issued an edict in Balinese and the more than century-old tradition of Javanese language gave way again to the Balinese, who after all was proclaimed as the official court language during the reign of Bhupathi Gunapriya. Also, this dynasty perished in 594, and was replaced by Sri Gunapriya with her husband Bhupathi Dharmapatni. Also at this dynasty came to an end, and were followed by Sri Erlanggha with her husband a Balinese nobility Udhayana. Sri Erlanggha had a keen interest in philosophy and black magic. In addition, she practiced as a student of the Penu-lisan (Monastery of the Vishnuh-Society at the mountain Penulisan) the Picasa teaching. She saved many lives and therefore have defeated many enemies by that knowledge, but was banned by Pandhitoh Bhiwandi for her recklessness and increasing interest in the application of Picasa instruction and devilry. Nevertheless, she remained banned in the mountains persist in evil, and she died in the year 670 in the middle of the Bali Siti (the indigenous people who were in the mountains retreated after the arrival of many Indians in the Indonesian archipelago.) Later in history she became notorious under the name Rangdha whose story is recorded in the Barong Dance. She also is reflected as the evil goddess Dhurgah.
THE YOUNGEST DESCENDANT
The youngest son of that dynasty (Bali Dynasty) Adhipathi Anak Wungsu ascended the throne after the death of his father in 683, and married with Udhayana 691, an East Javanese princess Putri-Singosari and by this marriage, which was the main link in a frost marriage, he was crowned in 696 as ruler of East Java where he reigned for 20 years. Moreover, he was ruler over a large part of Bali. He was the king who founded many monuments. But he died in 723, and thus the relationship between Java and Bali has been permanently disrupted. In 726 the Radhin, the new king of East Java of Singosari Dynasty, sent an army to Bali to subdue them.
… The widow of Anak-Whungsu, the East Javanese queen Putri Singosari was a cousin of the prince, was taken in prison and sent to East Java. After the death of Bhupatos Radhin of Singosari, there came an end to his dynasty and the kingdom of Majapahit in 785 took over the sovereignty of Bali.
THE STRUCTURE OF THE Mojopahit
The Majapahit dynasty was an association of Hindu princes under one heading, and consisted of nine (9) dynasties scattered across the archipelago. These were the Klungkung dynasty, dynasty Karangashem, Mhengwi dynasty, Bhadung Dynasty (now called the Den Pasar), the Bhangli dynasty, Ghianyar dynasty, dynasty Bhuleleng and Jembarang dynasty. All the progenies of the dynasties mentioned above have as their ancestors never issued to the Islam.
… Later in history, Bali became a true haven for the remaining nobility, at the time of the emerging colonial rule. This situation arose major changes in the 16th century, and so it happened that in 1590 a fleet of Houtman brothers appeared on the north coast and Bali looked like a fairy tale place and stayed there to go there in the population. They ranted like animals against the people present. This was the beginning of the End of Bali and the nobility. Surakarta a Susuhunan was appointed by colonialists. This contributed in 1750 his alleged rights to “Bali” over to the Dutch. And the suppression of Bali by the Dutch was thus a fact of history.
In Bhadung a recruitment site for indigenous slaves came about, which at that time was already quite normal for the Dutchmen. Many Balinese were enslaved, sold and exported to almost all parts of the world, especially the former Javanese, Hindu and other indigenous nobility has very heavy suffer. Former kingdoms were massacred by the colonialists, exiled and a substantial portion of the progenies of nine dynasties were enslaved and sold to the highest bidder colonialist at the time. As a result, life right now all over the world are spreading progenies of these ancient kingdoms. Balinese slaves were very popular because they were beautiful, developed and good-natured. In 1812 two Javanese Councils demanded the rights of Bali, these were the princes Councils Bhuleleng and Ratu Karangashem. After this the Dutchmen sent a punitive expedition that these should shut up.
About that says the doctrine of
“Forgiveness of them (= the native collaborators), which committed ancestral treason can only be made good by doing puputan only then it expresses remorse in relation to the ancestors who were betrayed, massacred and submitted with the enemy .”
THE DYNASTY KEDIRI
Six hundred years after chr. originated in the Indian Archipelago a dynasty that would go into the history (6th to the 10th century) as one of the most powerful kingdoms supported by the Vishnuh-Society. The Erlanggha dynasty is Balinese origins began with Crown Prince Erlanggha which was half Balinese; married a granddaughter of King Sinduk who ruled the East Javanese first Mataram kingdom, located in the rich valleys of the Brantas and the Solo River. Anno 670 AD., this has left an inscription (the present Malang) which he had intended to release thanks to its Hindu-Buddhist parents for a memorial, the direct descendants of Vishnuh. Seven Vishnuh generations were king, including Central Java were important states emerge, but however it had no influence on East Java. All these states were affected by Indian contribution, but remained to the end of their dynasty powerless.
With Prince Erlanggha the links between Java and Bali were highly cited, though Bali was to East Java in a subordinate position. Erlanggha had his court in East Java. Although he was one of Balinese descent he received from his Javanese wife power over Java.
… The Erlanggha dynasty was truly a great country director with great authority, but shortly before his death he divided his empire to avoid fratricidal war between his seven sons. Because of this distribution, the bond between the seven brothers was made unwavering. Thus, the power of Java in the hands of the seven princes of the dynasty Erlanggha united in the name KEDIRI (mean even firmer) and there was no one who committed anything against them. The capital of Kediri was at the headwaters of the Brantas river south of the former Empire of Erlanggha.
… The word “Kediri” is derived from the three oldest Lontar which the findings of the three founding fathers were described, namely:
1 -. The “KSRDKHSY VSHN” includes the teaching of the first Purusha-avatara, is the book in which the first ancestor “GHRBHDKSY VSHN” renamed “Ida-Katut Panditoh” (145-250 AD.), The doctrine of earthly life and explaining the doctrine of the differences between the atoms;
2 -. The “KHRBDKSY VSHN” includes the teaching of the Second Purusha-avatara, is the book in which the second ancestor – “KRNDKHSY VSHN” renamed “Banjar Pandé-Panditoh” (245-347 AD.), Which doctrine of procreation on earth and the proliferation of several types of living beings, to create diversity;
3 -. The “KRNDKHMY VSHN” includes the teaching of the third purusha-avatara renamed “Ida-Bagus Panditoh” (343-453 AD.) This was the third patriarch who explain the “Ngelmu palajaran Kebatinan songkoh pakempalan Vishnuh” (the philosophical doctrine of Vishnuh) containing the doctrine which the philosophical definition of the origin of the “life” underpinning.
The PURUSHA avatâra:
1. Person of the male gender who bears the name of the matriarch,
2. Tribe Vader, patriarch.
In the ancient Indian Sanskrit always, missing vowels. This was based on the spirit of the time when people had to make by hand movement understood. Words in tone and pronunciation did not matter if they only understood. The name of the first ancestor “Ksaridkhasiya Vishnuh” and the second “Ghorbhidkusiya Vishnuh” and the third name is “Kurunodkhamayi Vishnuh.”
The doctrine of “Vishnuh” says:
“Knowing itself is irrelevant, but understanding itself is relevant. Let the traditional names to preserve their piety as she was. Descendants befit also to maintain, or so it exactly as it was described by our ancestors in Lontar language and recorded as metaphorical inheritances for future progeny.”
THE SEVEN KINGS
The seven sons of King Kediri were not only powerful but also possessed special cultural gifts. The literature made with the help of the Vishnuh-Society under their reign flourished through. At the court controlled every noble and royal relative’s poetry of “Kekawin” a difficult rule-based Indian verse. Kekawin is a Javanese word and literally means “marry”, and is based on a symbolic marriage between two languages , the ancient Sanskrit and Sanskrit-based Javanese language, which from then on, that basis, “Kawi” was called. Hindu-Buddhist literature was a source of inspiration, but the verses themselves were pure “Kawi”. This is the original old Javanese, which formed the basis of all Javanese language derived from Sanskrit. The now famous Ramayana was written in old Javanese, and the career of their father Erlanggha was sung in the famous Arjuna Wiwahan (Kekawin), the marriage of Arjuna. The Kediri dynasty was succeeded in 1054 by the Singosari dynasty.
WHAT MEANT RAMAYANA?
Ramayana is a Sanskrit word and is about a Vedic epic in which the example of a perfect prince is told, and in which a similar course of action has been established that an avatar (man-god) must comply. So, Ramayana is an autobiographical tale of history which refers to a person’s way of life in which his wisdom, heroism, good deeds, etc., forms the centrepiece of his Ramayana. Under these rules, many ancient Indian princes of the Indian Archipelago is proclaimed themselves to an Avatara (including Avatar), whose lives songs in history later received a place in Ramayana stories with all the bells and whistles. Using this knowledge, almost every leader and kingdom described his own epic (Ramayana.) Ramayana has today become a household, which, as it currently stands there and like so many other concepts to be bandied about is used in “their own” mysticism.
The name “Singosari” was originated from the Javanese, the symbolic reference to the origin of the first king of Singosari Adhipathi Kangghrok Rajasa (1054 – 1302 AD.) The name Singosari means “He who wears a style skirt.” SING = “He who”, or “the one”. The “O” stands for dhingo that “wear or put on” means, and “Sari or Sarong” is the Indian word for style skirt. The main Singosari prince was Kertaneghara, son of Kangghrok Rajasa. Kertaneghara was dedicated in 1154 to King and died in 1250. Kertaneghara began to build the Javanese Empire and hoped doing to spread his power over the whole Archipelago. He was a supporter of Tantrism and was even ordained as a Buddhist deity.
…. However, the dynamic foreign policy gave Kertaneghara extraordinary amount of problems with the most powerful empire in all of Asia, namely the kingdom of China, where a Mongol dynasty ruled the Yuan Dynasty (1266-1372), which was established by Kublai Khan. The emperors of this dynasty were as dynamic as Kertaneghara which creates a Mongol invasion of Java. Kertaneghara began his career as a king with the conquest of Bali, after which he was eager to Sumatera. He mobilized shown a strong army and made a fierce attack on Malayu (Moluccan), which he subsequently won. The Raja of Malayu accepted as a sign of submission a temple image of Kertaneghara’s father as a symbol of Sigosari’s power. While Kertaneghara made war on Sumatera, his own country experienced dangerous problems because a native prince named Jaya Katawang rebelled and did a quick onslaught on Singosari which he subsequently won….
…. When Kertaneghara arrived at his kingdom and his men it was already half occupied by Jaya Kata Wang. Nevertheless, he urged his armies struggle to fight the rebels and despite the fierce battle he had the worst of it. The troops of Jaya Katawang stormed, looted and burned Singosari and killed Kertaneghara in a cruel manner, he revived strung on a stick and left to dry. His army captain (Wijayah) who also Kertaneghara son had escaped and hastened to the island Madunten, where it gathered a new army together with the help of the driver of that island. Wijaya hoped fervently to suppress the rebellion and bring Singosari to power again, but the unexpected Mongol invasion intervened.
The Yuan dynasty wished within the Asian sphere of influence to have no mighty empire on the Archipelago. During the reign of Kertanegara was expected of him, that he filed his Chinese “elder brother” (the Chinese Emperor) in recognition to send annually a decent tribute (tax) as a thank you if Kertaneghara call himself ruler of his own little country. The power-hungry Kertaneghara did not even been up to, in fact, the Chinese court had once sent an envoy, who came to ask for the tribute. This was in fact never happened because China had such a weak emperor on the throne, that Kertaneghara default is believed to be able to afford. Sending an envoy experienced Kertaneghara as an insult, because he felt that the easy times in order walked slowly, he also left the ears of the Chinese envoy cut and he sent him back to Kublai Khan. By the coming and going of envoys, who had to make a long journey, with slow ships, that interim did to several ports to trade was lost lot of time. By the time Kublai Khan could send a large Mongolian army by ship to Singosari Kertaneghara had been slain and on East Java was a civil war between Wijaya and Jaya Katawang.
The doctrine of “Vishnuh” says the
following about it:
“So one is a human being, and so one is a beast, but the difference between these two extremes is hidden in the existing fact, which differentiates and reality fraternal lead a life. Mankind is the most dangerous, deadly and bloodthirsty predator, which walking around the globe.”
THE DYNASTY Mojopahit
The name Mojopahit or Maöspahit s derived from the bitter fruit of the Mojo Tree. This vast empire arose after the Kediri dynasty in the 10th century and ceased to exist in the 16th century. The Majapahit was the last Javanese empire which was supported by the Society in 1388, until the last progeny (Rajasamankara) of Mojopahit died. For the Vishnuh-Society there was no reason present to further support this principality. The fact that the Vishnuh-Society supported this empire was because the Rajasamankara was a faithful member. After the death of the king of Majapahit dynasty, the Kropaks were transferred to the Vishnuh-Society – like most royal families did in those days. The empire was then used as the basis to Islam through the treacherous cousins of the dead king. The centre was situated on the lower reaches of the Brantasrivier, the court of the king was one of the largest royal courts that have ever existed in Java. This empire was so famous that many subsequent rulers claimed they descended from the Hindu kings of Maospahit where nothing was true. Every other person respecting court at that time did his best to look as much as possible because they wanted to be given civilized. Even a king of Borneo (the present Kali Manten) went to the court of Majapahit, not only for the good manners, but also to test the polity of his reign.
… The influence of the Majapahit has been immense and still everywhere to note currently of the Archipelago. In the architecture on East Java can still be found everywhere the “split gate” and even in everyday life has one still remains as silent witnesses of this ancient culture.
… During the Majapahit dynasty, a great revolution took place slowly but surely entailed the end of this empire. It began with the onset of the Islam (1396) and their propagation, albeit slowly, but eventually it meant their demise. Also at that time there came a division between coast and country. Maospahits power and wealth was based mainly on the fertile land they possessed, making them exceptionally harvest good rice. There was so much rice on which they could start a major export, this rice was then sent to coastal ports and traded from there….
….. Those who were engaged in the trade were Muslims, who gradually and “quite” friendly and premeditated imported the new religion, were the coastal areas already converted to the Islam in the 14th century. But there was more at that time. In West Java was the state Sunda and Majapahit was interested to bring this realm within its sphere of influence. The most logical method seemed like a marriage between a Sundanese princess and the prince of Maospahit, which was usual in peaceful politics. But this manoeuvre took the Mojopahit misconstrue, Sunda saw this marriage as the union of equal partners; Mojopahit but saw it as an elegant form of tribute (= tax), this resulted in a heavy battle that ended with the demise of the Sunda dynasty.
… The princess, however, was taken prisoner to marry yet the Majapahit king, but she committed suicide because her father, the whole family branch and its veterans were slain in battle, whatever would be a great shame if she were still married, despite everything with the murderer of her family clan….
… Almost all of Sumatera was ruled at that time by Muslim rulers, as well as the north coast of Java and the other islands and even in the Philippines, the Mindanao which itself is still a Muslim state, and this was the cause of major problems which still always propagates. Malacca, however this did not lag, and was led by Iskandar Shah of Palembang (from 1420) for three centuries dominated.
… During the 16th century it was one that could exert to have power over all the power of the sea. The whole trade was now in Muslim hands especially valuable spices, and the Islam was also consolidated (= fixed and made preserved) and that was the end of the once powerful Majapahit empire. The Raja and the court of Majapahit fled to East Java, where the empire still had enormous influence that still can be seen from the Hindu-Balinese society there. Everywhere on the Archipelago were Muslim states arise in Sumatra were that Pasai and Aceh (speak out. Atjee) Java Banten, Tuban, Gresik, and many others; Celebes (Sulawesi = current) the Bugis; but Java emerged Islam, mixed with mysticism, with a place for old “legends”, literature and the presence of the rice goddess Dewi Sri, which is still clearly visible in the Indian Archipelago.
THE COLONIZATION PERIOD OF THE INDIAN
Despite the fact that the archipelago was colonized since the 14th century by fluctuating sea powers, various Indian peoples still had their own king. The Vishnuh-Society decided not to intervene after the invasion of greedy foreigners (including Portugal, England and the Netherlands) or to offer any help to the then established Javanese kingdoms. This is because the society felt that the Indian nation leaders once had to find themselves at first-hand how it really feels to be dominated by other greedy religious powers and other cruel rulers so that they have a clear understanding of what they their Hindu ancestors had done in degrading manner and without any apparent remorse of conscience.
Thus, says the doctrine of
“We do not provide assistance to religious adherents, people informers and collaborators, because these are the ones that have not a shred of responsibility for others. Likewise, the greedy and treacherous man has no place with us. For such people, we are just happy and forgiving, after the gravedigger buried deep soaking their body and the last sod above has tamped. We forgive only after the last root of the enemy is destroyed.”
The Vishnuh-Society believed the indigenous people, leaders and supporters of the Indian Archipelago, because they had their Hindu ancestors betrayed by their ancestral cultural value pass to Muslims, therefore logically had to seek assistance by them. The Indian people had to turn to their “holy” Muslim brothers for any help. Those were their new guardians who came along with their new God, called Allah?…
…. But with the arrival of other greedy overseas foreigners, were the Portuguese, Dutch and other malicious settlers, this holy Arab Muslim let their newly acquired Indian Muslim family and brothers in war cowardly and treacherous in the lurch by leaving swiftly with conspecifics and their own family clan to their native country Arabia after leaving a mess infrastructure. There were also the followers, although remained sitting where they were, because the collaborators in regal robes had their scheming long been ready in anticipation of what is to come. In addition, they rejoiced at the thought of the huge profits that lay ahead in collaboration with the new invaders.
THE EMERGENCE OF THE PADRI’S
The misconduct of Islam in relation to the Aboriginal peoples, was among the population followed by supporters of the Muslims. The Vishnuh-Society reported that during the rise of Islam there (1447-1565), most of the natives and the majority of the Minangkabauwse population in the western part of Sumatra are all attended to Moslimmisme had converted. After they had acceded to Islam, they had many of their ancient customs preserved, as they were not quite sure, despite their dominance of the reliability of their new gods.
THE JAVANESE MOTHER RIGHT was encapsulated
The Sumatran society was built on the mother’s right, what was in direct conflict with their new “true” Learn from the Walli-jullah Mohammed. Initially, this caused no problems until a few Minangkabauwse Mecca pilgrims in Arabia came into contact with the fanatical sect of the Wahabis. After their return from Mecca they began to preach the stricter form of the Moslem faith on Sumatera and other liberated areas. This was rewarded with a large number of followers so that the “Padri’s” (this was the name that these fanatics gave themselves), could easily reinforce their ranks and expand. This based on Western Crusades way of saving souls got more grip on the Archipelese population.
THE DIVINE Fanaticism
However, the fanaticism of these Padri’s (= religious murderers) reached so far as to whole villages and tribes in the surrounding area who would not belong to their ranks or join overpowered violently and tyrannized. The word “Padri” is derived from the Spanish-Portuguese word for Father (= religious spiritual). And the cruel behaviour of these Padri’s relative to its own people, guided by the “Koran” they took over from the stories of the Eastern and Western settlers of time so that Padri’s (= Minangkabauwers) were still more cruel towards their own countrymen. The shameless stories of the proud Muslims and Catholics in which the stories of their former crusades, soul’s yachts, witch hunts and inquisitions on behalf of their “God” were condoned, made the Padri were to repent of their own species and other native peoples to Islam more fanatical…
…. The Islamic and Catholic missionaries were quite delighted about the cruel and ruthless way their predecessors had previously won souls on behalf of their holy spirit. According to the religious thinking of the time domination of other peoples, after all, could only be done by using the edge of the sword, and in the name of their saviour, the great saviour. And all their inhumane acts and other human rights violations against the innocent and the vulnerable humanity of that time were, according to this religion professors of the calibrated method chosen by God. Thus, soul’s hunts were organized, from tyranny and for the benefit of themselves at the time. This was at the time and now all inspired by and under the influence of religious writings, which was/ is a license to kill, to your heart’s content, to plunder the poor and subject population to suppress and destroy or on behalf of the will of their “own” interpreted (sadistic) God….
….. Soon the insinuations of the Vishnuh-Society were all true towards the settlers, according to include the history in which the great majority of the Indian peoples afterwards realized that the theories of these “Padri and the Wali and the Germanic missionaries focused were destroying their original Hindu-Buddhist culture systems. Thus, the Indian population lived in the early years of the demise of their, hated by the missionaries, culture system as a nightmare. The practices of these Padri were similar to the behaviour of the moedjaheddins (Arabic = someone who delivers armed struggle for Islam) just as the actions of the Catholic Church and the European knights during their hunt for souls for the church, hunting for witches, the hunt for dissenters and hunt for heretics. They were non-believers were called heretics. The word heretic is Greek for someone who is different from the generally accepted standards (see also Sudra). “Thus, ended the Indian people are becoming more and more in the hands of the oppressors…..
The Vishnuh-Society so had seen the satisfactory progress: “The new overseas foreigners (Europeans and other human predators) just wanted to make money, looking to conquer and foreign peoples predominate, because after all war led to big profits and they could therefore easily boost the prices of the condiments of the conquered territories.
About that says the teaching of Vishnuh:
“One greedy man does not differ much from the other greedy people, they are both controlled by arrogance, conceit, envy, lust for power and selfishness.”
KUWALAT = NATURAL PUNISHMENT
With the advent of the Muslim propagators, the Walli-jullah’s began the renunciation of parental duties and the neglect of the Adat was massively fact among indigenous peoples and principalities. Because of Islam intrigue and other Muslim infamies was the Indian population, partly by their own credulity and partly through naivety, annexed on their own territory and later humiliated under the yoke of Islam in various degrading manner, horribly oppressed, betrayed, finally destroyed and subjected to the Muslims Authority. So, the people went in Islam, stripped of all its ancestral dignity and stripped of her ancestral pride and ancient culture. This was the beginning of their “KUWALAT” (Natural punishment.)
The manageable thesis of the Vishnuh-Society thereon heralded then as follows:
“Whoever burns his buttocks should also sit on the blisters.
The Doctrine of Vishnuh says regarding the Indian people of the following:
“The colonial domination which the Indian peoples underwent in complete helplessness should be regarded as the natural punishment (Kuwalat). The “Kuwalat” is the fate of deserters and traitors, this is the punishment they justly deserve for all they have done unscrupulously to their own Hindu ancestors with the help of Muslim missionaries. In addition, they had a lot of fun and carefree enjoyed the full support of the Muftis (= Arabic Islamite lawyer and counsellor), who were part of the first Arab missionaries and Muezzins (= Arabic mosque officer with the task of believers to call for the obligatory prayer “salat”) that brotherly systematically strapped the throat of the Indian population on a violent way. And this happened, of course, in the name of Allah.”
There began the decline of the Indian peoples of the archipelago, which is clear from the experience of later settlers under whose authority they gladly arranged. (The Dutch, Portuguese etc) the new settlers were indeed contrary to the Muslim leaders in the early days of colonization gentle, so it seemed at first, until these new people killers at a given moment showed their true nature. Then came the archipelese population and the new collaborationist Muslim kings a renewed era of misery, torture, mass repression and genocide by their new gods.
Thus, says the doctrine of “Vishnuh”
“The Indian people have just been doing the work which their former leaders (the native nobility) had done, namely “consorting with the enemy”, and, despite their collusion with the enemy of the people it all parties not survived so good, because they were considered by the foreign rulers as people traitors of the worst kind. During that time the people snitches fared just as bad as those who then governed by the settlers, were tortured and disgraced. Therefore, we are also not a fan of the countries and peoples who have not learned from the past, present thus continue in the same established by the colonial lifestyle. Those who swear by the religion teach of their former oppressors are despicable traitors to their own ancestors and culture. They have almost nothing of himself, almost everything is from another, that never will be theirs.”
THE MASSIVE PEOPLE’S BETRAYAL
The massive land and ancestral betrayal by the Indian nations and the like in the early days of colonization by foreign powers in the Indian Archipelago, began first with the authorization of the moslimmisme in their own ranks, and the 1st century dating Hindu culture subordinate was made to the Islamic infrastructure and subservient to Islam. It was in the later history aroused the impression that Muslims were the founders of the hundreds of Indian states which already existed at that time in the Archipelago. The second phase of the folk and ancestral betrayal came with the arrival of Western power influences…..
….. Understand it well, foreign land thieves and people exploiters including, Muslims, the Portuguese, the Dutch, the British and the Japanese, during their crusades in the archipelago, all states and village communities who did not everything they wanted, burned from wilful intent and subject to their authority. Finally, they gave it as a gift to their loyal native helpers. Each time after a colonial massacre or destruction of an existing Indian law, built the settlers in the same place their own town Western-style (Sat Batavia, Jakarta) as if they are responsible or have been building and the infrastructure of many Indian states and communities of the Indian Archipelago. The former rulers (= treacherous Javanese nobility and their “new brothers = the Muslim scum”) were oppressed by the new rulers. “Chickens come home to roost.”
THE BODY PENALTIES
Corporal punishment that the indigenous peoples then underwent with much sorrow and helplessness, came when these do not reveal sympathy for the settlers. First you had the Tandil and Mandòr mediator between management and laborers. This Tandils and Mandors got new work people made a certain percentage wage and or received appointment as foreman, they differ from the usual work people through their clothes, a ridiculous hat, oversized shoes, and a stick as a sign of dignity, while they had to have access to a hard voice to instruct, command, which almost always snarling, and screaming were given orders. The majority of these foremen came after the Second World War (50’s) rushed to the Netherlands and thanks to their high merit of the archipelago sinecure staff positions occupied here; including parquet guard, auxiliary officer, tell-justice, police, etc….
…. Many native traitors were there on the Indian Archipelago despite the mortal danger present there as collaborators and traitors to expect. That this group their presences in the archipelago would not survive was obvious. They were, after all, in the eyes of the oppressed Indian people greedy ilk, that were helping the settlers with the slaughter of all indigenous peoples of the Indonesian archipelago. These were the colonial traitors of their own tribe or nation fraternally with the enemy no cruelly butchered, and all these outrages were committed for personal gain. Moreover, many a foreman drove often profiteering among his coolies, so he put them totally dependent on him, they forced the coolies among others to purchase items that are far above market value, and settled them than such advances, these among them standing coolies the new season started with an old debt. On this basis, they require them to keep working. On the plantation or in the mine. The foremen made large profits, and it is therefore not surprising that the activity of these superintendents notorious for playing dice pilots, as well as opium sales increased significantly….
…. Then there were the old-timers (= laukehs) and reliable agents of the colonial exploiters (= kleh-thaus), who often returned to their native land to recruit novices, they did so primarily for a premium. Then you had the field coolies who were helped by inexperienced forces their called Kongsikang (aid workers), they walked through the heavy mining work often with smelly leg wounds and received a thank you the epithet Kongsikang. The composition of this word (= Kongsikang) took its origin from the Chinese and the Javanese language, “Kongsi” means unfavourably corporation, firm, Fig club or clique, and “Kang” is the Javanese word for “brother”. The word “Kongsi Kang,” was also used during the colonial rule, as a term of abuse, especially when one accomplice Chinese foremen or as a tell-tale. However, the Dutch used this word as a term of abuse against Chinese helpers, because the stinky leg wounds that recruited half-Chinese native helpers sustained during the heavy work in the mines and on the land. New arrivals from China singkehs were (= means he who gives) mentioned, these were groups of men that the preparatory work (felling of forest, cleaning the fields) did, who were forced, depending on the terrain aspects also constantly changed their work situation and workplace.
THE VICTIMS OF THE COLONIAL SYSTEM
Chinese coolies (= Sanskrit word for porters, lower worker) initially had the upper hand, but by the 19th century there was any change in this situation. They went on to increase the number of Javanese laborers and because they came as a family began with the appointment of women and child labor. This new working group was composed of Indians and Batak, Malays, Boyans, Klings, Bandjarezen and Siamese, Balinese, Sundanese, Javanese, etc. Among the newly arrived female coolies were several aged 10 to 14 years and were used for both light work as sorting and bundling tobacco leaves, weeding bedding plants, but also for the heavier work such as gravel dredging, rock beat, bear tons of Chinese foremen and Hollanders carried away and emptying, etc….
…. Besides the fact that they were doing this work also came in, they had the night to offer their bodies for a piece of stale bread and must compensate any who wanted to donate food. These women were in fact what wages strongly held back by men; apart from the fact that they, men, women and children are often at harvest time were obliged, to deeply outside in the night, had to work if they wanted to get to survive a certain minimum income, which was just enough to not have to die. Fathers selling daughters to keep their heads above water. And if it does not work as quickly progressed, they were threatened by wage deductions that they felt compelled to keep on working until bam….
….. In this degrading manner the original aboriginal people were ruthlessly exploited. Repeated calls were made to senior officials to end this exploitation. But the government did not wish to engage in “native affairs” or “native interests”, they’re not responsible for the way it was employed. No, they only received what the government demanded, how or where and how it happened interested them for no whit, if the money or goods but arrived. That Western government systems at the time were all hypocritical nowadays easily recognized by their current government policy, which is founded on legality….
…. Not even to mention the shameless way pay-out took place during colonial rule and that many companies have made themselves guilty, they gave their own money or self-made paper or metal discs that only in their own company stores were valid as continued the money within the company. Most of the coolies who were destitute on arrival just left destitute when they came back home. Besides broke they additionally were even more exhausted when their work contract was over.
… I’m not even talking here about the appalling and degrading conditions in barracks. Typically, there were no “plumbing” such as toilets and washroom or no separate room for the sick. The patient had to only 5 to 10 minutes’ walk to the river, but otherwise not bathe or wash themselves. Usually lay the sick and healthy men, women and children sleeping together. They lay on beds made of wood or iron wire with only a burlap bag underneath. In some cases, they had access to discarded sheets. What hygiene was concerned, that was still far away. So, they took it not so closely with hygiene because it was here anyway but the ordinary working people, who alone is good enough for the hard work and thus good enough to work to death….
…. Spend money on good nutrition and health facilities for those workers, well no, something was regarded at the time as a waste of money because their Bible says: “one should not cast pearls before swine.” So, discrimination. Create additional costs for the work people thought was bad money spent by employers. Thus, flourished alongside all the forced labor under the watchful authority of the Dutch state. The coolies who no longer cope with the challenging work and ran away were using tracing letters and violence retrieved for forced labor. And as a deterrent to the remaining work people were the runaway coolies in front of everyone was given a horrific beating, moreover the victim became after the beating doused with salt water.
First there was the punishment pole, after being roughly fixed gagged, one was scourged by a certain kind of rope that deep wounds left behind (specially prepared rattan certain thickness soaked in water) with a specially learned stroke technique for maximum impact. That the foremen were good at assaulting fellow men, is evident from the sadistic torture techniques learned from their colonial masters. So, from who are these people traitors all learned such atrocities? And who taught them to kill their own kind ? of …. and by the colonial rulers, of course ….
…. This deterrent and repugnant tortures were committed under the guise of the biblical saying “does not spare the rod” also entered the settlers assumed that this was the only way to tame the inferior indigenous people. Those who stick, or cane strokes were punished them were clearly visible injury or mutilation, many women who underwent this runaway punishment bringing about a miscarriage or in full-term or part of a full term stillborn baby….
…. Where I am always back to worse is the farce, the smokescreen that Eurasians present in the Netherlands and former Indonesia-goers others to keep the stories about the peaceful Indonesia of yesteryear, the prosperity of the past, the plantations and the babus and countless other servants they had. These are those who have inherited traitor-blood and walk along jauntily to show off.
During the assimilation period of the
Islamic community in the archipelago in 1447, the haughty Javanese nobility
from several other states showed a great interest in the new belief in God. And
soon they could be persuaded by Walli’s to convert to the Islam.
Because of this insidious Javanese nobility and using a legion greedy homegrown rapscallion, whose power by the people was felt, could the Muslims coming from Arabia propagators expand their religion with the greatest of ease (the Society has the malignant process of the first sixty (60 ) Walih programs described in its Kropaks (textbooks.)
Thus, says the doctrine of “Vishnuh”:
“The danger lies in their own familiar circle, because the thought system (= the brains) of man represents and is home to the” danger “itself. Therefore, everyone must first clarify the loyalty of the people in his security in critical situations immediate surroundings. Proceed by repeatedly in doubt situations to refer to, the question to himself, “I love myself enough?” The answer is positive, take measures against unexpected unpleasantness, but the answer is negative, then you must, as already described also without prejudice to continue taking measures against unexpected situations and events. And never trust especially your own shadow.”
It is therefore necessary to protect themselves
in all cases describes the Doctrine of Vishnuh:
“Today is today, tomorrow is a new day breaks, and after this day comes another one, and so on, but do not forget that every day is as short and as long. Try not to know but to understand then one will realize that this is quite that bad. Humans are inherently unpredictable. “
The Vishnuh-Society itself has always wished to live in remote uninhabitable areas, preferably with minimal tribes in its immediate vicinity. But why?
About that the doctrine of “Vishnuh”
says the following:
“It is not the man we fear, but what we fear is the essence of ourselves. We are basically non-violent, but who defies us will die which undoubtedly will be joined by his entire tribe or family. Fighting is not fine, but if the enemy very much like to fight, we always hit as hard as possible to allow the pugnacious enemy battlefield remains alert anxiously in the future and if the enemy is big, we cut them from the bottom down, because even large trees can we cut down. Fighting is not recreation, but an unpleasant necessity.”
In the spirit of those turbulent times of yore of headhunting cannibal’s indigenous peoples and tribes with strange “eating habits”, so too were some proteges blindsided belonging to the guild messenger of the society, slain and eaten. In response, the Vishnuh Fellowship wiped out by the history of the Indian Archipelago a legion of these strains without mercy. In these settlements were never made prisoners, because it does not fit within the philosophical worldview of the society.
The doctrine of “Vishnuh” says:
“An enemy one should not feed or care for there is too much time in it that we can better use otherwise. It’s unheard of to give shelter to lust murderers and robbers. Trying to kill and rob … for us means “you have slain and robbed” because if it was the enemy managed to eradicate us we had already perished. Therefore, we have no excuse for people and tribes, who seek to overwhelm or to kill peace-loving peoples. And precisely because forgive and forget the enemy is part of the Human Nature we act as such; finish first so that we can forgive and forget everything soon. One can only forgive and forget his enemy when there is no longer a risk from that angle. Only when the root of the enemy is destroyed, one can forgive and forget, and continue the bloody experience the impermissibility to commit an unlawful act against an innocent creature or tribe, to everyone both friend and foe are clear and that these life experiences and wins continue in mutual respect and understanding as vivid memories in the histories of the victor.”
So, says the teaching of Vishnuh:
“Who is guilty will hear one day in a fraction of a second, a whizz of a klewang, this is the last one still will hear of life.”
TOUGH TIME AGO
The world looked at that bloodthirsty time anywhere very different from today. However, the people looked no different in appearance, but they thought quite different compared to worldly things and had a very peculiar view of life and world view after that from tribe to tribe, from population to population, from village to village and from family to family very different from each other…
… Especially the concepts of life, which could mean great danger and survival of the Vishnuh-Society and could undermine the welfare of peaceful tribes were reasons enough for the society to have a thorough approach, Babhatan = extermination, against possible hostile tribes deem necessary. Except hostile people and carnivorous tribes there were groups that were not hostile at all. Therefore, it was very important to know the diverse philosophies of these human flesh-eating and other common native tribes.
Thus, says the doctrine of Vishnuh:
“We want to live like them and prefer to live in peace with everyone, because the world is also-for everyone.”
THE FACTORS TO “BABHATAN”
Two essential factors determined by the Vishnuh-Society always the decision to destruction of a bloodthirsty tribe:
1. Those who kill by their bloodthirsty nature,
2. Those who kill in the wild road under bloodlust.
The doctrine of “Vishnuh” argues this as follows:
“Those who do not want to see the difference between peace-loving people, malicious strains and innocent creatures, are the violators of life. And this violation can only be accounted for by “Babhatan” (full eradication of the enemy tribe) because it will have no more right to life.”
It is through the centuries and in the later development of history of the Archipelago revealed that numerous peaceful and not resilient strains did not survive the confrontation with these unscrupulous indigenous peoples by only talking and to that extent also could never survive. The bloody scene that always was a gruesome scene of a massacre is indescribable…
… And the scene of a massacre were prisoners of this bloodthirsty natives, where they were still conscious, experience with open eyes, nothing was spared these unfortunates before they themselves were slain slow or gender. The peaceful and exemplary culture of some of their captured prisoners was clearly not an exception to be eligible for pardon by these cannibals…
… The bloodthirsty tribes lusted after all, everything that moved but whatever theory or way of life of their prey. Moreover, their oral tradition ancestral Adat already writes for centuries, “Everything is edible, it’s eat or be eaten.”
Thus, says the doctrine of Vishnuh:
“Because we know this as we have never had the intention to pet them or pampering, but our position was as normally ‘head off, and ready”, and in lack of food, we roasted the bodies and ate them with relish. During that time, it was indeed “eat or be eaten.” Civilization was or not, if one was not a cannibal then one did become one.”
So, says the doctrine of Vishnuh:
“In ancient times the Indian archipelago was this: Whether you had civilization and principles or not, all was not relevant, because if one was not a cannibal, one became definitely one. There was a time in which the desire for survival, so the famine, was stronger than any other civilization. Also, the gods were eating, unfortunately they were later eaten by their worshipers. It was eaten or be eaten. Also, we have let our enemies tastes delicious. Who wanted to survive at the time, had to eat what was on the menu.”?
From here were these bizarre habits and histories recorded as well as the descriptions of many battles delivered by the Vishnuh-Society against predatory headhunting tribes, whose precepts and bloodthirsty habits their written emergence occurred during the history by the Vishnuh-Society (anno 148), under the authority of Mahapanditòh Banjar Pandé-in Candi Suwung which was located on the lower reaches of the Mahakam river in central Java.
In the 18th century the Vishnuh-Society decided to pull himself back and left together with the remaining progenies of the Majapahit dynasty from Bali, Borneo (Javadvipa), Celebes and Java, Eastward the equator next over water and land, and ended in 1860 via Africa on the continent of South America. The “Pencak-Silat” combat doctrine was entirely alone in their own order passed to members of the Ida-Bagus dynasty. In this passage, the society took its ancestral Pusaka’s note, which is always carefully preserved as the metaphorical inheritances of the Vishnuh-Society, and always faithfully transferred from generation to generation within its own order….
…. The Indian Archipelago was not the only place that it derived from India Hindu-Buddhist priests did to clear from the entries in the records of the Vishnuh-Society of the Chinese province of Buan-Ya (the current Huang) and the Chinese martial arts Kung Fu. Also, there are Indian priests of yore created a community, this monastery is near a village. The location of the village priests did have contact with the villagers in the area.
Pencak-Silat is not a sport. At that time people did not knew the concept of sport as is currently the case. At that time disputes between kingdoms and their armies were settled on the battlefields where they fought to the death, and not for sport or for a cup, but to defend their lives against the enemy or against evil tribes.
… At that time the natural conditions, as such, it would be highly advisable for everyone is completely orientate their own security and the environment. The vigilance with respect to the immediate area was aimed at common hazards situations of that time to cope with the co-responsibility and the role of the residential community as a unit often very heavy was put to the test….
…. Unfortunately, kingdom after kingdom wanted more show of power using the combat doctrine of the Hindu-Buddhist priests.
… There are many former indigenous kingdoms continued during the centuries of colonial oppression by various powers, exiled, killed and destroyed, and finally expelled from their ancestral tribal lands and utterly deprived of the territories of their ancestors. Many former rulers and abundantly present civilizations died by the puputan. As a result, they took conscious people and royal secrets to the grave. Since the Indian Archipelago too much has happened.
WHAT IS Puputan MEAN?
Puputan is a mass or collective suicide of a kingdom and her court as a defeat is inevitable in order to keep honour to himself. In addition, the good must suffer the evils. In this way, large pieces folk history of the Indian Archipelago lost and are nowadays hard to trace. Masses leading progenies believed in rehabilitation through puputan. But believe it took them only to self-destruct.
WHAT IS “Lontar”?
Lontar is the dried palm leaf of the Lontar palm. The Lontar palm (= the Uwit Suwilan) is a tropical tree belonging to the family of Palmea (or Arecaceae), with large leaves which are usually a tuft at the end of the stem and usually without branches. Lontar books are so very old books made of dried palm leaves in which the ancient Sanskrit and Lontar language, 195 learning of the “Vishnuh-Society” described.
… Generally, there are Lontar writings in several variations, this is because earlier “almost” every principality wielded its own script in this present time for a small portion can be deciphered by a handful of insiders. Families in a straight line that is currently owned by Lontar books, are not able to refute their own family Kropak itself, the conservatives among them do not feel the need to even try this. This is because they are under the assumption that this possibly might bring unpleasant consequences for them…
…. They are afraid to offend the ancestors or grievances; others believe again that it is trying to translate from family writings could lead to destructive consequences for future generations. Some suggested that it will carry no endorsement of their ancestors and the evil of things then be able to go stretch, regarding future progenies. Others find that it unreadable part of their cultural heritage should be preserved with caution and tribute in the pure form as a “poesaka.”
… A poesaka (= a family heirloom) could be anything, for example, weapons such as daggers, striking and stabbing weapons, reading, Lontar books, poems, traditional stories, relics, shadow puppets, etc.
THE KRIS, THE Pusaka’s
What is a Keris (pronounce Kris) and meaning Wayang, and what are the official and unofficial stories about this? Krisses be always used as family weapons?
In heraldry (= Kawruh Gegaman) of the Vishnuh-Society has made the following written: “Every Kris or any weapon whatsoever, which applies as private property, must comply with the requirements of a standard size, which must be added to the structure of the user itself, so that it makes its own is adjusted.
… For example, the blade of a Kris must be straight or wavy. The number of undulations must always be odd, and a good Kris can require up to nine (9), and no more. If a Kris has more than the required 9 undulations, he must be then considered unquestionably as a bad Kris that not holds the property for a real battle value. But in the course of the archipelese history there are a lot of daggers made over NINE undulations and used in internal wars.
… Man has always shown that they have the gift to exaggerate, it’s totally no need to give the Kris more than the required NINE undulations. The application of multiple waves in this battle weapon in the battle are bothersome because of her height and other factors such as material strength, steel thickness, etc….
In other words, “A Kris with over 9 undulations is useless in combat and has no combat value at all and the magical powers that be attributed to daggers are equally ridiculous. Many ancients believed all the fabrications of their authors, but based on respect, we have already recorded their fairy tales about the Kris. All the superstitions surrounding the Kris was coined by the meddlesome Walli-jullah’s (= the propagators of Islam).
… Later in history these fantastic stories were exaggerated by later settlers and other stakeholders. Thus, the original criteria of including the Kris and other Pusaka’s distorted under the influence of the native collaborators of time and on behalf of the colonization and for private and glory.”
Because of the Kris and other Indian relics are a lot of myths in circulation include the “Kris Shri Condoh” and “Kris Shri Ginje”. According to the records of the Vishnuh-Society this Kris’ Shri Ginjé “was in charge of the 1st Mataram dynasty made from ten types of iron ore which were from ten various places in the archipelago (the Sunda Islands).
… Shri Ginje was frequently used by the 1st Mataram king (Adhipati Sanjaya) in various wars against a legion native prince. After the death of Adhipati Sanjaya, The Kris “Shri Ginje” was settled in his grave. During the takeover by the Muslim propagators (the Walli’s) all kinds of old tombs were looted and are homemade by the local population.
… Later in the 14th century it was said that the manufacture of Shri Ginje supposedly five years has been confiscated, and that a “Empu” (= armorer) the five-year manufacturing procedure has based according to Islamic guidelines. This armorer according to this story only on the Muslim Friday (Jemoewah) could only strike one blow with his hammer on the blade. This was accompanied by complex rituals and prayers, with the spot invented holy spells are not missing. This Kris would after he was off immediately hidden because of the large forces he would radiate, and a man who approached too near the storehouse died instantly….
…* Who actually was the armorer, who was responsible for the production of these so-called great and deadly Kris however (= Shri Ginje) they do not know to tell, and where the magic Kris remained only the one knows to tell whose Kraton preserved anxiously the stolen loot including the robbed ancestral property. Such miraculous stories can be simply regarded as copious tales of oppressors and stakeholders. This mystical story sounds exactly the same when they say, “when it rains the angels are on the piss.”
The doctrine of “Vishnuh” says:
“The magical display and kampong stories about the Kris and other various tribal ancestral Pusaka are among the many Muslim oppression, superstitious and religious fictions, which were used by the Muslim rulers to impression and to charm the indigenous peoples of the Indian Archipelago. This increased precisely the power of those oppressors. They were deemed by the simple Indian natives as gods and glorified, and against gods could indeed be condemned, so that the rulers also went behave according to them. For all meant at that time, “what do not know will not hurt, because in the land of the blind one-eyed man is king.”
THE MYSTICAL NATIVE STORY ABOUT THE
“The Kris is also provided with a costume, this is the scabbard top crowned with a Wrangka, a more or less boat-shaped cross piece of wood or ivory can be. The sheath should be as nice and new and must also be in exact magic proportion to the Kris itself. The sheath is not good, then unheard woes may be the result of it. The sheath should also always be a strikingly beautiful wood and must be fitted from time to time with embossed gold or silver…
… Additions of precious stones such as diamonds and rubies make a Kris rather striking but give no additional qualities. Because the Kris and its owner form a two-unit the owner shall be always treated the Kris with the utmost love and reverence. Offerings of flowers and incense are an absolute must, like the Kris also protect the man…
… New clothes are a necessity for antique daggers and figuring this is a serious matter which very much depends, for a Kris that are uncomfortable clothes you cannot trust. If someone wants to give an honorary gift chooses a Kris, for a better and stronger gift does not exist…
… The Kris should be seen as a weapon of a very high level and is also a status symbol like no other…
… The Kris protects the owner, his family and his house and home against every danger. Therefore, an old family Kris belongs to the Pusaka (heirloom), the holy family treasure that should never, ever be sold or waived as long as there are male descendants.”
Over the few aforementioned fantastic homegrown thinking about the Kris says the doctrine of Vishnuh the following:
… “Most of it is nonsense, these are the fanciful children’s stories of past rapscallions (= former Hindu-Javanese princes) with their fanciful ideas and rules for their own benefit and overblown rulers who subvert this drivel…
… All these mystical nonsenses were intended mainly for the illiterate minds of that time to suppress the indigenous people through mental violence (fearsome stories) with the goal to exploit. The simple indigenous people believed all that and saw it also something sacred, because they gave everything they had to their gods. Many died a horrible starvation because they had no food for themselves more. So, the poor gullible people were convinced sacred and starved to death follows.”
“Only some of the above-indicated traditions should be well considered and recognized as the symbolic values or symbolic forces of Nature, because for manufacture of weapons, there was no need for magic powers. There were neither divine powers or demonic powers in the game to manufacture weapons but only manual labor. All the mystic surrounding the “KRIS” is all just pure nonsense and should only be seen as a figment of the greedy, the evil and religious humanity, which also had a large dose of conceit, excessive self-exaltation accompanied by contempt for fellow human beings.”
THE TIME OF NOW …
Today appear “daggers” and ancestral Indian weapons to be very popular collection objects, so the Kraton of “Jogya” and “Solo” have a lot in the meantime, often stolen from someone else’s grave. Sacrilege and looting began in the 15th century with the advent of the Muslim propagators and had since been rife. Unnecessarily, the Indonesian nobility was and is at all times the ringleader.
FORGE TECHNIQUES, DECORATIONS AND SYMBOLISM
Forging the blade is not as simple as it seems, because of each other forging iron and Pamor where the silvery pattern as desired model is obtained is a work of art that only controlled by an Empu (= armorer.) A real Kris has a handle, a Ukiran (= adornment), which is made of gold, bronze, ivory, horn or precious wood (Jathi wood.) The Ukiran of a true Kris will always be cut out by a specialist in this field.
WHAT IS PAMOR?
Krisses were initially made of meteoric iron. Comet iron, was at that time already been added to the regular iron ore. This was the best possible material for a combat value of a Kris, and the comet iron Krisses that were made called “Pamor”. “Pamor” is a nickel-containing iron and gives the beautiful patterns that any real Kris has on the blade. By the fusion of the metal-to-use “marry” Pamor with iron and this gives the forces (the hardness of the metal) to a “KRIS”.
In the Kraton of Solo, the Pamor Prambanan preserved. This is a fragment of a meteorite that once littered everywhere as coming from space spreads the archipelago which crashed landed near the temple and was named to the temple “Pamor Prambanan. Later in history have local dignitaries’ magical powers attributed to the space debris (meteorite stone), and gave it the name “Kiyai Pamor” (= the exalted Pamor.)
… For example, the Pamor of Celebes ‘Pamor Bugis “mentioned (= Buginese Pamor) as opposed to the other twisted names. From the moment one meteorite stones (meteorite stone of Muslims, adhering to the Kaaba in Mecca) was associate as a divine sign of his presence and the space debris it was regarded as a gift of God, for the enforcement of this line of thought it suddenly became too costly for them were even longer to forge into weaponry. Therefore, substitute “Pamor Nekel” was as previously used for this purpose. This is not meteor iron but just nickel.
THE Wayang STORY
Wayang puppets were originally introduced as propaganda figures by Indian Priests of the Rajendra dynasty, which used in the propagation of their Hindu faith. The contents of the displayed propaganda story ranges from ancient epics Ramayana and Mahabharata…
… Romantic stories like Panji or Emir Hamzah are old fairy tales, which were introduced by Islam (1440) on the archipelago. The dialogues between the Wayang puppets are traditionally spoken in the 7th century Javanese and sang songs in the Hindu-Javanese (for old Javanese) “Kawi” called…
… The essentials for a Wayang story are 450 pieces dolls, a fresh banana trunk to puncture the dolls. The good guys are right and the evil figures on the left so that no one can be mistaken in their characters. Further, a white cotton screen and an oil lamp. The Wayang puppets sprang from the 3rd century and are from India.
The layout of the Wayang concepts of: –
The word Wayang means: 1. Shadow – 2. shadow play.
I.WAYANG = kulit shadow game played with flat leather puppets.
II.WAYANG GHOLEK = shadow game played with real little dolls.
III.WAYANG WONG = shadow game played by people.
IV.WAYANG topeng = shadow game played by masked men
V.WAYANG KETILIK = shadow game played with flat wooden puppets (East Java).
VI. DE puppet player itself Dalang be mentioned….
That, Wayangs has a major influence in today’s Indonesia until now and has traditionally played a key role in Hinduism is still to be seen at the temple reliefs in Bali and Java. One of these ancient reliefs at Belahan in the 10th century, occupied by the grandson of Bupatos Sinduk who lived a century before. The upside of this relief depicts Garuda, the row-animal of Hindu god Vishnuh.
RACISM DID CHANGES ARISE, UNFORTUNATELY IN
THE DISADVANTAGE OF THE GENERAL WELFARE
Discrimination is something that since the emergence of religion by the Bible societies was invented and introduced. For this purpose, initially in their former bundle and their evangelical pronouncements the bad people was Black depicted, and the good man was according to their views Blank. Thus, raised the white humanity itself in a superior position relative to their less white or non-white fellows, and they eagerly enjoyed the pleasures of it. The black man (negro) and other popular breeds were compulsively retained by the religious humanity of his own culture, after which they were exiled, then abused, scorned and given to their own enforcement only inferior positions in society imputed. Moreover, the subject peoples were made subject to arbitrary repression and punishment in the name of “God” ….
…So not only the black man was disadvantaged by religious in that time, but dissenters were also victims of. Gradually were foreigners and people with different skin colour in the course of time added to the series already discriminated and subject races and peoples by elect of the “God”. So, have countless human races and ethnic groups lost their true identity and were being forced to go into the crowd by religious power . Cruelly Racism is an evil invention of the evil man on behalf of the Lord.
The doctrine of “Vishnuh”
“From greed humans, animals, plants and thing were violently forced to change themselves. We (humans, animals, plants and thing) have the natural ability to change and to act according to the different living conditions here and to act, but those who are guided by illusion will surely soon perish. Change is often the only way to stay alive. And unfortunately, the miscreants repeatedly kinds atrocities committed throughout history against their fellows; always acted for their own benefit and their fellow neighbour still treated badly in its sole discretion, this is called “compulsive change”. For centuries the people were subjected to all sorts of unimaginable ways severely beaten and humiliated. To their hearts content all was changed that had to do with these people, as well as the history of the subject peoples was completely derailed, or common cases simply incorporated. Furthermore, as is normally changed all that in the future these oppressed peoples could possibly remember. Regardless of what ended up under the influence of evil people underwent forced a change according to their own idea. They did this thoughtful and with as much fun without ever evincing any regret or remorse.”
Change of name
An Indian example of change of name, the word “Hindu”, the word Hindu has indeed to do with India as the river Indus is now called, was formerly Shindu (pronounced Sjindoe). According to the chronicles of Vishnuh were at one time the Persians invaded India. These could the “S” difficult to express at the beginning of a word. That’s why they are calling the river “Hindu”…
… Centuries later it was referred to Hindu not only the river, but also throughout the country and the people. Finally, it was thus shown the variety of religions that there was professed by the vast majority of the Indian population. And so, came Hinduism, at the time the Indian population had no special name for their religion. Some people in India believed in rats, others in monkeys, others ran around naked (= as their religious confession) while doing little creatures with a sweep of the track were swept. In each village or place gods, saints and religions arose. As crazy cannot imagine if it was there…
… The clever people oppressed the principalities and they put all sorts of laws and regulations so that they stayed stupid. All these religions were provided with their own rules and laws. Every nation or tribe invented anything and everything as long as it, analogous adapted the personal circumstances of their worldview.
… The Vishnuh-Society has the arisen former Indian faiths described as a mish-mash of things on behalf of the welfare of the tribe. So, did every tribe or ethnic group their own interpretations of the faith in their God, gods and demigods….
Another example of arbitrary change of name by foreign settlers Javadvipa (New India, later Portuguese India, British India, Dutch East Indies, and finally now Indonesia), a name that 200 years after Christ was given to the new territory by Indian immigrants , now called Indonesia. This was initially only the entire archipelago with marked but later part of the West side of the tropical archipelago was it meant. Finally, Javadvipa was abbreviated in Javadvi and became the centre of the archipelago indicated. And Javadvipa was from the year 711 the later Borneo (now Kalimantan) along been indicating, until in 1510 the Portuguese and Spanish via Javadvipa sailed to the Moluccas and gave the name Borneo to Javadvipa, which they distracted from Brunei which at that time belonged to the island of Malaysia . The Portuguese and the Spaniards conquered Malacca in the year 1511 and thus they had won a good and safe maritime trade route….
…. The Portuguese and the Spaniards could not penetrate the interior, although due to the alertness of the native tribes. Because it ascends the rivers at that time was a precarious undertaking because of the Dayaks, head-hunters and cannibal’s tribes; all of whom were living with the maxim “shoot first and ask questions later when it was roasted….
…. Nevertheless, given the Spanish and Portuguese peoples in various coastal foothold and gave these places along the north coast soon their own names. Since then, as were 90 percent of the old original names of the Indian archipelago swept away and replaced by a strange name comes from other European adventurers.
… Then, in the year 1595 the Portuguese and the Spaniards lost their place was taken over immediately by the Dutch and the English. These succeeded in various places to impose trade contacts but good luck they had initially not here, because any contact was only of very short duration. But these European settlers persevered and soon they replaced in the course of reign of terror and religious domination of the Indian Archipelago, the original names by foreign (their own) names. Then the Archipelago own ideas restructured and formed, because of this, the Indonesian archipelago has become nowadays as it is now, it is changed / shaped into a large “Dump.
Another example of colonial violence is the history of South Africa, where the Dutchman Jan van Riebeeck three centuries (since 1652) in African history books is described as the founder of South Africa and the folk hero / pioneer, and who has brought their so-called Western civilization, while Europeans actually committed falsification of history and human rights violations in relation to Africa.
About that says the doctrine of
“The Dutchmen like Jan van Riebeeck, who in 1652 in South Africa at the Cape of Good Hope has founded a refreshment station for the Dutch East India Company ships were land thieves, slave traders, cattle thieves and oppressors of the black people there.
… The Europeans have not been discovered South Africa as elsewhere, but only committed falsification of history. Africa (= the former Mesopotamia) was long, which is already in harmony and peace lived thousands of years ago black tribes together, until greedy white’s cam and were cruelly upset their peace, philosophy, history and civilization.
… The history of the southern tip of Africa (South Africa =), began 2,000 years ago when African tribes migrated to south to find new pastures for their herds. Many African tribes led at that time already a nomadic existence, and thus sprang up all over Africa new strains, new customs, new means of communication (such as language and speech), way of life and a new civilization. So, these tribes have been lived hundreds of years at peace with each other and their surroundings, than the Hollanders came, which is also the most traumatic experience that the black indigenous peoples have ever experienced…
… The Dutchmen stole the cattle and other property of the Bushmen and Hottentots. Jan van Riebeeck was a common criminal and white-collar criminal on behalf of the former V.O.C. (the Dutch East India Company) and the Dutch religious government….
…. So, the claim that the Dutch have brought civilization in Africa is a criminal and disgusting colonial fiction…
… The Dutch were the ones, after all, who forbidden the male slaves marriage with female slaves for its own benefit. The female slaves were, according to them only belongs to the white man. So as the female slaves were forced to serve the white man as concubine. As a result, emerged from these female slaves a new kind of human type, who was treated by the white fathers and the Government as scum, and the same suppression tactics and malicious method the Dutch and other Europeans also applied elsewhere and continued (see Batavia, Jakarta, Suriname , Antilles, Aruba, etc.).”
But who or what are actually Indonesians?
1870 – Agricultural Law Waal developed; contains – to solve the problem of soil policy, solve the core problem of the colonial policy and this means free labor or cultural system in favor of labor. Free labor was already prepared during the culture system and its usefulness assessed by so-called contractors (= land tenants), already in 1860, slavery was abolished in the Netherlands, but the Dutch East Indies was slavery continues. The Dutch did nothing to abolish slavery in the archipelago off because that was their entire source of income that they preferred not to lose….
…. In the Indian Archipelago, the first credit banks were established, including the International and the Dutch East India Commercial Bank in 1863; also, the English banks expand their workspace from India. Private industry was fierce by said law in leasehold land rent which the free movement of capital was a fantastic opportunity, this streaming of thousands of Europeans in the Archipelago with their mind only one thing; money, adventure and domination of foreign peoples. With the wealth power, increased ambition and self-interest; the sugar crisis began in 1883, played an important part in the fights for power…
… By emerging industrialization of Europe and America, the private industry expanded and grew; the Suez Canal, fast steamships, railways, modern roads, telephone, telegraph, etc. resulted in increased demand for raw materials and commodities (consumption and production.)….
…. European education was improved as well as tropical medicine, and therefore the mortality of Europeans fell sharply, then only one dared to pick European women to the Archipelago, married them off the glove; or had them as appointed governess. This created a rising import from Europe about upcoming women, similarly expanded the number of marriages with native and Chinese women are startling in; of course, this had a major impact, Batavia was including women’s fashion stores, street lighting, the steam tram (first horse tram)….
…. There was a large surplus of men, the Indo-European society was very strong mixed among European women born in India were 13 to 20% and Chinese or Indian, by marriage with Europeans, they were called to be European. But their European are limited solely to the kitchen floor. Plus, minus 1880 began investment to fall, the number of import Europeans rose, and when it finally then seemed to go better came in 1883, the sugar crisis; there was widespread massive discontent that previously an end seemed to come over about 1900….
…. Most Indonesian families have emerged around 1900, mostly descendants of inferior soldiers, adventurers, and only a small portion came from officials and of officers. They were doomed to subordination. Many Europeans emigrated to India or former military command – or family circumstances or rehabilitation or simply with the ambition to quickly make career and to get the boss to play against the oppressed, Tuan was at its peak…
… This economic revival led to a completely different time, there are millions risen from the ground, but there were also lost millions due to the lack of stability and integrity. The economy in Java and Madura was declining sharply, the decline was clearly visible, came after 1901, although a small improvement Homegrown education (based on European standards), the construction of irrigation works, a significant increase in small industrialization and crafts, but this explained not get us anywhere; because the colonial invaders had after all the Indian riches shipped to their own country and the Indian Archipelago plundered….
…. As mentioned above was in the Dutch East Indies society a large surplus of men emerged that was solved by living in concubinage, especially at the lower-ranking soldiers were mingling with Chinese or Indian women happen that frequently occurred, the concubine was in Bali called Njai. But these women were by about upcoming European women with their own clan, shunned as if they were scum; one had to keep seeing her (Njai) as the subordinate that her boss had been willing literally “everything”, and according to his wish. Then she might never appear on the front porch, as there were guests she had silently disappear into one of the outbuildings…
… There were some exceptions, but these were severely criticized, especially when she was placed after her death on a European bier, covered with a black shroud intended for Europeans. These as Nyati designated women were usually of her parents or her husband bought, even in some cases simply abandoned or given as a gift…
… Remember above all that this happened at a time when slavery already had been abolished, but in the Dutch East Indies did not matter fact, moreover, it was thought that this was the only method to constantly keep abreast of the Indian environment, but yet so not too going native again….
…. This concubine was the mother of the Indo-group, her children were (only with the recognition of the man, and that marrying the mother) European. For non-recognition by the father, these children simply vanished in the bottom layer of Indian society.
… Therefore, it was not surprising that the majority of Indian women had several children who each carried the name of their father if these are recognized by it, and those who were not recognized by the father bore the surname of the mother…
… The recognized children formed together with children from a mixed marriage a group neo Indo-Europeans with their European names, only a small part was about in the top layer of European society, but most came in the lower right, and joined by lack of good European education in the group of Indo-paupers. Was often in the Dutch East Indies that an Indo-European rushed printed by an influential family in a job, his name being as Europeans was nothing, so they proceeded to steal, smuggle opium and or set up gambling houses and selling women and Chinese girls for prostitution….
…. The unacknowledged children, wanted even though they were not recognized by their European Father yet carry a European name, who at that time was a guarantee for a good life in the colonial society.
…In other words, “Indonesians” have emerged from the 19th century, as the descendants of native traitors, collaborators and shot from concubinage children of French mercenaries from Dutch, Portuguese and British soldiers of lower rank and position, and from import Chinese and proto-Malays, who by the then colonial government were command to go into the Indish mob in order to change the “indigenous people.”
… Among these sprouted from concubinage children emerged in the mid-18th century, an identity crisis, because a substantial portion of their agents at the time their offspring fathered by native women of contempt or otherwise did not want to acknowledge as their legitimate children.
… Therefore, these children later gave himself a fictitious or misleading name of their alleged agent (s). Instead of the Simonis “Thomis”, “Rhemrev” came rather Vermehr (Vermeer), “Frederick” instead of Veenstra, “Tönges” instead of “Teunissen”, “van Bakel” instead of “Brakel”, “Rellum” instead of “Muller”, Redlum instead of Mulder etc. This group was in spite of their own crooked talk and coquettish ways surprisingly pleased with himself, and it was not surprising that the (white-collar) crime was very high in this group….
…. 1880s lived a large part of the Indo’s impoverished in the kampong (although he was seen as a European); or at the edge of the village, or in the former Indo-specific areas in which the current Indonesian sports especially Persilat combat style found their emerged as the Kemajoran style (in Batavia); Krambangan (in Surabaya), or Karangbidara (Semarang), Buntet pesantren pinggir laut (Bandung), and among these groups stormed the rampant crime. This led to (village) gangs and splinter groups that terrorized the entire environment through blackmail and violence. To distinguish themselves from other gangs they gave their clique a name…
… Thus arose the names of the Indonesian Malaysian sports-systems such as Setia Hati (Kemajoran) Cikalong, Cimande, Jago, Kalajengking Hitam, silit tuo etc., which is very clearly Bersilat, Persilat or Mersilat, all a potnat arose from a “mish-mash of neo-Indonesian sports, including borrowed from the Chinese martial arts “Pah-Kua” or “Chuan Fa”, Karate or proprietary systems that are more akin to Japanese sports and in construction and engineering for the most part here in existence, with the only difference low flexible attitude. Clearly, therefore, that the Indonesian martial arts in or around 1900 arose and cursed with Malaysian influences which in fact all one and the same….
…. Pencak-Silat is in reality quite different from what in Indonesia since the 19th century, is practiced under this name. * Think rather not go back to the impoverishment of yesteryear, especially not to the Indo-neighbourhoods as Kemajoran and Krambangan and Karangbidara etc., citing the Indo-mentioned neighbourhoods as their Apprenticeship and their background.
In Kropak ewah-ewahan Ida-Bagus Kiyai (1785) is about the Indian misconduct at the time of colonization the following statement:
“The nature of the Indian population has become cowardly and weak, caused them by the colonial rulers that they had chosen from the beginning peremptorily. In particular, the degree of servility which they exercise well for them does not know his opponent. They dare not open confrontation to go against the injustice that was done to them, so that each one of you like it or not, those standing by their white rulers more on their own initiative thus doomed his own life away to make freely. And of solidarity that used to be the essential link of mutual brotherhood and unity of the village “Gotong-Ròyòng” (= mutual cooperation), is completely shattered and has given free reign selfishness….
…. Despite the pledge allegiance to each other, sealed with a ritual use by slaughtering a rooster, to assist one another in the consequences to face together, always ready to assist each other, there was always someone in the group who committed treason against their own tribal leader, hoping as appropriate to be rewarded with an important appointment as superintendent etc., and keen on a colonial settlement even eagerly betrayed their own kind, and if luck was with him waiting for them a civil service appointment whether it was elevated to the king of a village.”
Thus, says the doctrine of
“All the king’s houses with the names, RADEN, RATU, SUSUHUNAN or SULTAN, have been placed in that position by colonialists, after the stakeholders (local collaborationist chiefs) had betrayed basely and or expelled their king or leader. In common cases were all royal progenies cowardly murdered (thus attacked in the back) with the help of these indigenous stakeholders (so that’s Ratu or Raden, sultans). ..
…All the betrayal is just in the blood and passes from one generation to the next over, until the moment when the next generation recognizes the affected betrayal and actually tried with all his might not to make the same mistakes as their parents again, and how difficult also are there do everything to those who have suffered from the massive public betrayal to rehabilitate. Only then will the circle of curse will be broken. Until this rehabilitation has not taken place, the next generation of Indonesians whose majority descended from former native traitors will be constantly feel the curse. But if they do not want to see the facts mentioned under eyes they will never know the spiritual peace and quiet. Hopefully, once they realize that they must put a step aside first before they can obtain forgiveness of the actual ancestors.”
“The remembrance of ancestors globally speaking, is not a pointless task, but rather meaningful. Because remembering is a task and mission which is true for all of us. Doing flowering of freedom and respect for all that is and was, promoting justice and security, loyalty, unity, trust in the sense of being human including their surrounding society that all first the commemoration need to go in advance.”
THE SUPPRESSION TRAUMA OF TIME
The progenies and lineal descendants, so the remains of former exiled Hindu ancestors, have a deep-seated resentment of their Indian origin renounced, but by such conduct one breaks no bloodline, because what ancestors in ancient times the Indian Archipelago is done cannot be undone by vengeful thoughts. E.g.:. By renouncing the bloodline, one does not obtain a new life, history and the like.
… Oppression has always played a vital role in so-called Indian environments because they come from a colonial society in which power relations are important. So, did most of the officers recruited in their own country for nothing, but in the Indian Archipelago they played great Sultan where they are on the native citizens willingly fulfilling their frustrations.
… Especially indigenous women had a tough time because they were in fact used by the colonialists and his native helpers if (sex) slaves. The Javanese, Balinese and other native women had a unique way to escape their daily worries, miseries and humiliations. This they did as follows, by being passive, or immunize, so the bodily and mental violence she was permanently affected by their tormentors in each case did not affect their personality….
…. The majority of Indonesians at that time was to pursuit of profit from. One advantage they did only too happy, as long as they were able to earn something, whether a result of their own countrymen was cheating or not. Their willingness to cooperate was mostly dependent on what was going to pick. However, there was little to get somewhere, one did not expect much from them, but it was worth it then was no effort or resources to get their spoils whatever was beaten on the hook.
… It was formerly the Indian Archipelago with a raiding party. Intrigue, envy, rivalry and betrayal were then quickly look around the corner, what occurred on several occasions, and as always still occurs as a result of urbanization in this current time. The selfish institution that characterizes the nature of the Eurasians, they do not have a foreign inherited, but are exactly become the image of their former oppressors, which they make conscious abuse of their Dutch-Indian origin with a view to their purpose and the European ignorance about the true background of Indonesian previous history…..
…. More than three-quarters of Indonesians are ignorant about their own culture as a result of ancestral expulsions and repressions by former colonial rulers. The current Indonesian man suffering from a colonial imperialist desire for more, and only gather and collect according to the NIC (Neo-Indonesian-Colonialism.) In short! Over the past atrocities they prefer silent as the grave. And from who do you think Indonesians have learned cowardice, land theft, malice, oppression, discrimination, baseness and steal from other people’s, possessions and goods? Of course, the colonialists and no one else. Crooks help Crooks, and indoors, they like to do with gossip and bombard each other with tales about sorcery….
…. The name and the rise of the new type of nation that from the beginning of the colonial imperialism has emerged especially in the 18th century in the East (Indonesia) states since 1945 officially Indonesians, so the descendants of colonial domination. The oppressed and the outcasts of “at the time” are the oppressors of “now”, because the former oppressor gave the guard over to the neo-suppressor. And when the Indonesian population of the Indian Archipelago was once a fact she did enthusiastically and happily along, whether or not with their rulers, to change, destruction and annexation of the remaining established Indian Association. At that time, the Indonesian people, driven by greed, selfishness and power madness, void of understanding, nor was attached importance to the Indian culture and background. It was a time of “suits and have”. The Indonesian people was doing exactly the same mass as its rulers also at that time was doing namely; ….
– grab the natives what you can catch
-if you pay us only tribute.
– “Write what you want to write”;
– If you only protect our method.
– “change the history and infrastructure at its discretion or Western-style” – as long as you stay far from us.
– “Take the example of the Renaissance;
– Because it’s now or never again.”
THE COOL MOVES
It is certainly very fascinating to see how Indonesians can deal with their artistry and their degree of creativity is very nice; low flexible attitude; graceful movements peculiar to Orientals; Beautiful antics; Beautiful out-fit; Eastern music; Eastern atmosphere, often taking a mystical story to pass, and usually with a noble touch; some rumbling with history, a little waving of antique Indian weapons, Epaulettes, titles, Ribbons and Badges galore…
… They are like parrots, because it is there all beautiful and colourful to see to pick the Westerner which are little used in their country.
… And since the announcement that a Gurubesar of the Vishnuh-Society is established in 1980 in Europe, arose in Indonesia new fighting styles, perguruans, Pukulan organizations and unions such as mushrooms, and it was raining ever since titles such as Pendekars and guru besars in the villages.
… Do you want to enter the title “guru Besar” or “Pendekar”, go to Indonesia where you can buy this title just saying that you can begin a gym in the Netherlands or abroad. This Indonesian scene reminiscent of India where one behind almost every tree takes a few gurus in lotus posture, and where almost from every corner an Avatar is ready to show off, and it also can attack all kinds of tricks.
“TACKLE IS PLEASANT, BUT TO GET IS THE
1. The name Pencak-Silat is coined in the year 185 by the Vishnuh-Society itself.
2. The Pencak Silat techniques have been developed during the 2nd to the 7th century and contained in 10 styles by members of the Vishnuh-Society.
The name Pencak-Silat and its content is one of the developed and pristine Pusaka of the Vishnuh-Society and has been preserved in its original form. “The” Pencak-Silat “is our GREAT CULTURAL heirloom and should never be used for personal interest and for something for which it was not intended. Accordingly, the Vishnuh-Society does not think to the infringement of its ancestral name Pencak-Silat to set impunity. Therefore, its Babhatan honourable and not comparable to what happened in the past by the actions with the colonialists and association of indigenous traitors of the Indian Archipelago, where they went out at night rubbing in the rear to raiding villages, to torture innocent people, murder and plunder them in order to be better on behalf of their holy faith?
However, change of the name for the martial arts which are currently practiced under the name of Pencak Silat, is no disgrace. But everyone who continues abusing the name Pencak Silat for his invented martial arts actually committing sacrilege, and that’s just shame.
… Who may or may not have been responsible for the abuse of the name Pencak-Silat, the fallacy and launched is no longer relevant. Much talk is unnecessary, but rather already beginning to formulate name for your martial arts into the line with the Pukulan or Mersilat / Persilat and into Indonesian, Western, or according to its own model; this is, after all, honourable and acceptable in place of using a centuries old name whose archipelese history shows that the development of the authentic “Pencak Silat-” a lot ancestral suffering, betrayal, blood and tears thereto have gone before.
… The name Penca(k)-Silat is already reserved in bygone times for all the ancestors, which unfortunately by the treachery of their former land and ilk cannot retell their own life.
And regarding the people present there? Please note, it is not currently the overseas powers that controlling and ruin the Indian Archipelago to their idea, but the destruction of Indonesia is currently done entirely by Indonesians. Apart from the poor and disadvantaged Indian population over there, now renewed silenced and thus has no right to speak, is currently all in Indonesia torn 90%, destroyed and ruined as a result of the greed of indigenous power mongers, and 10% by Euro-colonial imperialism. Almost nothing is more Indian. Thus, the predicate East Indian in no way Indonesians nor applicable to Eurasians. After all, their ancestors had previously collaborated on oppression and destruction of the Indian order of time and unfortunately the progenies of these nestled in the footsteps of their greedy ancestors.
… The total destruction of the Indian Archipelago is therefore already ushered in a long time ……. Kuwalat!….
…. And what the Surinamese Javanese concerns regarding their perception of the Pencak Silat, and their ancestral culture, which is almost all of the same ilk. Given the nonchalant behaviour of Javanese immigrants in the early days of their settlement in Suriname (08-08-1890) compared to their ancestral history and civilization, was the passing of the Pencak Silat to this community has never been an option of the Vishnuh-Society.
… The former illiterate Indonesian immigrants who left their native village behind for a new life overseas, saw the distant Suriname as the ultimate alternative to resettle and to relive the former Muslim tyranny. Unfortunately, this group has taken their superstitious foolishness and Islamic doctrine to Suriname and adapted completely renewed and applied couched to their street. That’s what is so naming Indonesian Surinamese today manifest as Pencak-Silat in Suriname can undoubtedly be considered as the aping of a deformed Indian product by Indonesians….
…. Especially the fact that discrimination is still very alive in the Surinamese Javanese communities has the Vishnuh-Society from the beginning decide to largely to distance themselves from this retarded people. And effecting a union with believers (Muslims in this case) means wasted time, permanent misery and spiritual poverty.
… Pencak Silat, above all, does not lend itself to nations with unfriendly human thinking. As a striking example, I mention the Indonesian ancestors of the current generation Surinamese Javanese background, their ancestors had learned nothing from their past. This is clear from the fact that in their desire for money power and self-aggrandizement unfortunately have continued the behaviour and rules of their former oppressors in their new homeland, Suriname, where in the course of time has spread like a dirty oil slick in their own ranks…
… The majority of these Javanese contractors has indeed from the misery hastily packed up and the offer of the Dutch colonialists at the time eagerly adopted to go elsewhere in the world try their luck. On “Allah” then they could not build, who never gave home anyway. Their worship of the former hated Archipelese Muslim Occupiers can be regarded as the unstable behaviour of slime balls….
…. Themselves well occur to outsiders is a typical religious property that is inherited by their descendants, and the glorification of Indonesia through a part of the Surinamese Javanese who are apparently very attached to Indonesia would be better go back there so they can might be better at home. Largely in their propaganda films is often referred to Surinamese Javanese from Indonesia. This is highly unlikely since their ancestors fled from Indonesia. They are therefore in fact no more Javanese nor Indonesians, but they are now Surinamese with a brief Javanese background, and nothing more…
… The current generation behaves to the outside world as fanatical Muslims, while additionally in moderation kinds of impurities, whether secretly, and they blow to appropriately and inappropriately with all winds. These are all realities in their custom Islam faith with their tasty satay babi who also richly is suffused with “sambal pitjel” (spicy peanut sauce.) This will “Gusti Allah” probably not like it. Allah will not allow that sanctimonious Quran worshipers are welcomed into the Walhallah, soaked with impure blood and pork. But why the feedback and reference to Indonesia? This is explained as “the traitor blood is thicker only where it can crawl.” This proves once again! The vipers, treacherous behaviour and unstable nature is evident in her genes. Consequently, we never have place for these so-called Javanese Muslim brothers…..
…. People who were tongue angry, the Gurubesar and the Vishnuh-Society designated as “a relic of the Jungle and forest Javanese”, because we respect the Adat and the Pencak-Silat from our ancestors, who would not wish to provide for competition within the meaning of the sport.
… The Vishnuh-Society does not belong to the category of city Javanese, or traitors, who did not hesitate to sell their own family when it suits them, exactly like their ancestors in Indonesia have done in colonial times for its own benefit.
And what that Surinamese city Javanese concerns; betrayal and hypocritical humility is she just in the blood, to declare as the legacy of their heels licking ancestors, known to us as racists of the 1st class and unreliable at first hand. Many of them behave nowadays supposedly patriotic and nationalistic, and some behave towards their compatriots almost sweet and tolerant. But appearances are deceptive, the vast majority is still only to trust as long as you see them….
…. We indeed love the Jungle. This is our home and neighbourhood, but leave everything to the Vishnuh-Society what is hers. We Vishnuïsten (read Vishnoewisten) are in abundance and are ready anywhere where one does not expect us.
… Time formerly been so that we can be no more Javanese, but we consider ourselves as Earthlings of Indian, Javanese, African and Dutch descent with even in the possession of our poesaka, namely family chronicles, literature and culture.
… Although the current generation of Vishnuh-Society through the centuries has become multi-cultural, we are emotionally and spiritually firmly fixed to each other. Ethnicity and race are unimportant for us, we are a big family even though many of us ranging from very dark tinted to white. Racial Discrimination is at the Vishnuh-Society does not arise.
… It makes the members of the society no matter where they originated or where they come from, we feel all Javanese. The Javanese people with straight hair with slightly tinted dark skin as before has been on the Indian archipelago is today no more. Whether it be Indonesians, Surinamese, Antillean, Dutch, etc. with a brief Javanese (= Indian) background….
…. “We” are earthlings and Vishnuïst, we are jointly building the Vishnuïsme according to the empiricist doctrine of Vishnuh-Society as already centuries ago committed in a scriptural provision by her. We are, after all, all earthlings and be having another, and furthermore, for better and for worse support each other in word and deed.
… In short: “The Vishnuh-Society is peaceful in nature.” Admittedly we were in the recent past in regular contact with malicious groups who thought they could mess with us. But on a good day had these, thanks to their earthly curiosity and partly by their “extra-long fingers” in their last breath heard a whizz of a klewang. Then we have never had any problems with them.
… The message (= peace with all men) of the Vishnuh-Society is happy well understood and further penetrated all native ranks! We are all peace loving and forgiving to the extent possible ….. But once the gravedigger buried the body of the enemy deeply and the last sod above has tamped, up until then, we are able to complete forgiveness and have peace with the counterparty because from that angle is no longer a risk to us.
…. The Vishnuh-Society use only its right to defend destructive as a preventive measure, in order to insure liveability for its members until well into the future. We do not belong to the category of people, who by virtue of their faith to all who want to hear it will eulogize “forgiveness, respect and peace”, while they are beast in everyday life and most are keen to create people’s lives very sour as a by their God imposed daily duty. These pious rascals usually very angrily screaming “Hold the thief”, but in one way or another, it does not penetrate to them that the referred yell relates to themselves.
Women and children often sit along the side of a river flowing through our village, busy with their daily concerns include doing laundry, bathing and washing. Also, they are constantly tracking during their everyday activities turn off the area to danger, and in common cases, they are regularly deployed to act as scouts or as a lookout. But when a confrontation with native predators is unavoidable, women are crueller than the men. This has proven time and again in all those years when the interior of Suriname was subject to private wars by various gangs in which some formidable opponents came too close to our community to settle their quarrels.
Our security was at stake, and therefore we only have a solution that is “Babhatan” which almost everyone (all able-bodied adults and adolescents) also all empowered girls and women participated. Unity is strength. Life and survival we do together, as the empiricism in the course of time has taught us that it is precisely women in general are more thorough than men. Our martial women do not usually miss when it comes on. In hostile confrontations almost always flows the blood of our enemy into our camps. This has now almost always resulted in destruction of the aggressor and who has requested.
… He who seeks will find. However, the Vishnuh-Society would not be victim of surprise and molestation by government thugs or other wandering native and exotic scum. The society knows very well that her survivors throughout their lives then will run around whining of sadness, like the Moiwana survivors around November 29, 1986 were surprised by Satanic aggression of their own species (the Surinamese government rabble); villagers including children, women and men, by government troops killed in cold blood or slaughtered like animals. This disturbed pious folk group that act on the authority of the Government of Suriname as eliminator, humans and animals have to be careful….
…. One is his life in the Surinamese interior in no way more certain when one falls into the hands of the numb part of the Surinamese population. They look peaceful and often sweet, timid and kind, but in the meantime they (Surinam government and soldiers) are worse than wild beasts. And from whom they have learned the atrocities that they have applied to the Surinamese citizens? This they have learned from their former overlords, the colonialists and the slave drivers.
… The Surinamese government and its police and justice we can never, ever count, not that we’re waiting for their assistance, but some parts of the interior are very difficult to access, where danger is lurking everywhere. By the time that actually help comes from the government side, the helpers are killed on the road or the ice age again dawned.
… The government does not wish to engage in domestic disputes and matters which it still has no control. Besides, the central government feels in her selfishness is not responsible for how heavily armed militias by indigenous aboriginal peoples are kept and brought to justice, it is far from their bed show!…
…. Here too in the Surinamese jungle and in the Amazon jungle employs only the law of the jungle, it is “survive or be slain”, and in exceptional cases, by default it is “consume or be consumed.”
… In all cases we come “out of nowhere” and are always ready to protect our people against malicious people, all in order to prevent annexation and atrocities by intruders on our community. The Vishnuh-Society for security reasons surrounded by her Warrior Guild, which is always combative and trained to distinguish Innocent and guilty people. The purpose manageable proposition of which is, “Hard but Righteous.”…
…. The Vishnuh-Society has no cell complex or prison where imprisoned usurpers may be imprisoned. This is because incarceration of living beings does not fit within the ideology and philosophy of the Vishnuh-Society.
… The Vishnuh-Society is strongly opposed to detention of living beings in general, regardless of the severity of the crimes.
… The Vishnuh-Society also does not wish to engage in colonialist process including human rights abuses and slavery nor will stoop to beatings, torture or anything like that, as prisoners are normally handled by a large part of believing mankind. Physical humiliation for the Vishnuh-Society is unheard and a shame, because these things do not fit into the philosophy of the Vishnuh-Society.
… Furthermore, it is also not worth it to feed prisoners because it is unheard of to feed the enemy. But since the Vishnuh-Society seasonal leads a nomadic existence between two countries (Brazil and Suriname), she can therefore also no afford to lugging around with alien invaders: because in order to avoid the danger towards our community, our attackers never leave alive our territory. We do not take no risks in order to be later attacked in the back! … This means in short: “It is as usually at fault “Head off and Ready.” And we don’t mess around with the human body, but is well spent, because the lifeless body are usually let for consumption for the animals in the wild.
Thus, saithe the doctrine of Vishnuh:
“Who is guilty will hear very soon only once a whizz of a klewang , and then one will hear nothing more of life.”
Foreigners will soon enough find out why the Vishnuh-Society outsiders, who in Suriname and Brazil by chance wanders into her neighbourhood, strictly forbids to film or photograph its members.
… Every nation has the right of self-determination and the right to privacy. In addition, each ethnic group has the right of self-defence and protection of its culture.
… We also have a civilization and a vision of life! There are people everywhere who simply prefer to prevail to keep themselves instead of to comply epigonism based on the hypocrisy of government philosophy. Therefore, takes the Vishnuh-Society For safety reasons the necessary caution, because man is the most dangerous predator walking around on this planet!
… Further, the Vishnuh-Society is independent and capable of making an honest assessment of who is and who is not wrong. Whoever enters uninvited or without permission our territory, awaits the person who intentionally committed the error a very unpleasant surprise. This purpose of deterring adventurers and wicked to avoid future recurrences….
…. Who does not want to hear must feel “is also one of our mottos! The Vishnuh-Society advises everyone to interfere with their own business and their own things instead of stabbing their nose into other people’s worries. In contrast the Vishnuh-Society welcomes only righteous earth dwellers, from all over the world, who are in possession of a written agreement (on a notarial deed) with a signature and a stamp of the family seal of the Gurubesar Lancar Ida-Bagus / R.R.Purperhart according fulfill the deepest meaning of the word “Earthling” as scriptural defined by the Vishnuh-Society. But ….. whoever wants to watch monkeys have to go to a zoo!
Who are actually earth dwellers?
Earthlings are people who:
1. – living beings, the light in the eyes award
2. – are honest with themselves and especially
against his fellow men,
3. – Keep away from religious-like colonialist
4. – Keep away from conceit, arrogance and
5. – Abstain from greed and selfishness,
6. – Have a sense of responsibility for his
7. – Respect for Nature and Life,
8. – Loyal, faithful and steadfast mind,
9. – Know no distinction of race, rank, class, ethnicity, religious (read political) beliefs.
The nine listed above (9) features are the hallmarks of righteous Earthlings. And for those who hold to this is the Vishnuh-Society their best friend and confidant.
Thus, says the doctrine of Vishnuh:
“Who does not want to hear our story should just buttoning his ears. And who does not want to know the truth should not read our papers and books. And if the shoe fits, wear it!”
Although the Vishnuh-Society now has access to improved consumer goods as well as all sorts of useful things than have it used to be, they are also open to the latest technologies.
… In addition, the Society constantly studying all kinds of useful things that benefit from its members in order to increase the survivability of its members and at the same time to be informed about everything that modernity entails and the world economy. We apply our techniques in unusual materials and our theories are usually different from the regular order, but forest technology or not, our equipment operates definitely as the best. What we have achieved in the eyes of some, often labelled as old chunky rust.
… But we do not worry about that, we are certainly happy and satisfied with what we have done. We can at least continue to strengthen our position, giving a better place in the adult world and therefore our life chances and knowledge ever stabilize.
… What does the famous proverb talk about again? “He that cannot keep a penny Shall never have many.” As long as we are happy and satisfied with what we have and can survive is for us more than enough.
By Adhipati: P. Amad Bolkiah on behalf of the Vishnuh-Society
The Vishnuh-Society does not aim to change the world, but who wants to be a member will have to follow our procedure. Criticize our admission policy / rules is pointless. We do not wait for adventurers and not to other persons and pedantic like. We welcome only earth dwellers. But who is fearless and sincere spirit and have no bad intentions and wishes to be admitted to the Vishnuh-Society, will be received as a full member. Who really wants to learn Pencak-Silat will be subject to the rules, norms and values and the Adat of the Vishnuh-Society.
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